LSB September 2021 LR
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UNCONSCIONABLE CONDUCT<br />
and recklessly fail to make such inquiries<br />
as an honest and reasonable lender would<br />
make in the circumstances, or at least<br />
have knowledge of circumstances which<br />
would put an honest and reasonable<br />
lender on inquiry’. 8 AJ therefore could<br />
not be treated as having ‘actual’ or<br />
‘constructive’ knowledge of Stubbings’<br />
circumstances. 9 While AJ was broadly<br />
aware of Stubbings’ lack of income and<br />
payment of a token deposit for his Fingal<br />
property, it was entitled to rely upon the<br />
signed and returned certificates of advice<br />
provided by Stubbings as evidence that<br />
he fully understood the legal and financial<br />
consequences of the agreement. AJ was<br />
therefore entitled to refrain from more<br />
forensically enquiring as to his personal<br />
circumstances and capacity to service the<br />
loans and could not be deemed to have<br />
unconscientiously exploited Stubbings. 10<br />
The VCA consequently allowed the<br />
appeal against the trial judge’s findings on<br />
unconscionability.<br />
THE VCA’S RECONSTRUCTION OF KOBELT<br />
The VCA considered the High Court’s<br />
approach in Kobelt when determining<br />
the content of the standard of statutory<br />
unconscionability expressed in ASIC<br />
Act s 12CB(1). Kobelt concerned ASIC’s<br />
investigation into a controversial ‘book-up’<br />
credit system utilised by some storekeepers<br />
in many of Australia’s remote Aboriginal<br />
communities. Mr Lindsay Kobelt was<br />
one such storekeeper. ASIC’s argument<br />
was that this system of supplying credit<br />
to residents from remote Aboriginal<br />
communities was unconscionable under<br />
s 12CB(1). A High Court majority (Kiefel<br />
CJ, Bell, Gageler and Keane JJ; Nettle,<br />
Gordon and Edelman JJ dissenting)<br />
rejected this argument, holding that Kobelt<br />
had not unconscientiously exploited<br />
his customers, but rather fulfilled local<br />
demand and acted on the need for the<br />
book-up system. 11<br />
Chief Justice Kiefel and Bell J<br />
described s 12CB(1) as requiring ‘an<br />
evaluative judgment’, 12 noting that<br />
the pivotal inquiry was whether the<br />
impugned conduct was against conscience,<br />
by reference to the factors outlined<br />
in s 12CC(1) and the totality of the<br />
circumstances. 13 Justice Gageler’s judgment<br />
echoed similar sentiments, 14 noting that<br />
the normative standard of conduct<br />
prescribed by s 12CB(1) would not be met<br />
where a person engaged in conduct ‘so<br />
far outside societal norms of acceptable<br />
commercial behaviour as to warrant<br />
condemnation as conduct that is offensive<br />
to conscience’. 15 Justice Keane emphasised<br />
the moral underpinnings of the evaluative<br />
assessment mandated by s 12CB(1) 16 and<br />
regarded ‘moral obloquy’ as the yardstick<br />
(despite its express retraction by Gageler J<br />
in the same case). 17<br />
The minority judgments aligned<br />
more closely with Gageler J’s analysis.<br />
Justices Nettle and Gordon recognised<br />
that the equitable principles underpinning<br />
unconscionability at common law (and<br />
captured by s 12CA(1)) helped ascribe<br />
meaning to s 12CB(1), but that the s 12CC<br />
factors would be determinative. 18 Justice<br />
Edelman concurred with Nettle and<br />
Gordon JJ, 19 adding that the meaning of<br />
s 12CB(1) could not be understood ‘other<br />
than against its background in equitable<br />
doctrine and the repeated responses by<br />
parliaments to that equitable doctrine’. 20<br />
Whereas unconscionability under s<br />
12CB(1) was not defined exclusively by<br />
reference to the unwritten law (like s<br />
12CA(1)), it was still informed by the<br />
values and norms recognised by the<br />
statute, as well as the broader community<br />
standards and values that underpin<br />
it. 21 The minority concluded that the<br />
indicia of unconscionability in s 12CC<br />
and, more broadly, equitable notions<br />
of unreasonableness and unfairness,<br />
pointed to Kobelt’s conduct as being<br />
unconscionable.<br />
The VCA in Stubbings favoured the<br />
Kobelt minority’s view that the equitable<br />
principles of unconscionability remained<br />
relevant to the interpretation of s<br />
12CB(1). 22 The court analogised equity’s<br />
broad analysis of unconscionable conduct<br />
with the statement in s 12CB(1) that ‘all<br />
<strong>September</strong> <strong>2021</strong> THE BULLETIN 43