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LSB September 2021 LR

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UNCONSCIONABLE CONDUCT<br />

and recklessly fail to make such inquiries<br />

as an honest and reasonable lender would<br />

make in the circumstances, or at least<br />

have knowledge of circumstances which<br />

would put an honest and reasonable<br />

lender on inquiry’. 8 AJ therefore could<br />

not be treated as having ‘actual’ or<br />

‘constructive’ knowledge of Stubbings’<br />

circumstances. 9 While AJ was broadly<br />

aware of Stubbings’ lack of income and<br />

payment of a token deposit for his Fingal<br />

property, it was entitled to rely upon the<br />

signed and returned certificates of advice<br />

provided by Stubbings as evidence that<br />

he fully understood the legal and financial<br />

consequences of the agreement. AJ was<br />

therefore entitled to refrain from more<br />

forensically enquiring as to his personal<br />

circumstances and capacity to service the<br />

loans and could not be deemed to have<br />

unconscientiously exploited Stubbings. 10<br />

The VCA consequently allowed the<br />

appeal against the trial judge’s findings on<br />

unconscionability.<br />

THE VCA’S RECONSTRUCTION OF KOBELT<br />

The VCA considered the High Court’s<br />

approach in Kobelt when determining<br />

the content of the standard of statutory<br />

unconscionability expressed in ASIC<br />

Act s 12CB(1). Kobelt concerned ASIC’s<br />

investigation into a controversial ‘book-up’<br />

credit system utilised by some storekeepers<br />

in many of Australia’s remote Aboriginal<br />

communities. Mr Lindsay Kobelt was<br />

one such storekeeper. ASIC’s argument<br />

was that this system of supplying credit<br />

to residents from remote Aboriginal<br />

communities was unconscionable under<br />

s 12CB(1). A High Court majority (Kiefel<br />

CJ, Bell, Gageler and Keane JJ; Nettle,<br />

Gordon and Edelman JJ dissenting)<br />

rejected this argument, holding that Kobelt<br />

had not unconscientiously exploited<br />

his customers, but rather fulfilled local<br />

demand and acted on the need for the<br />

book-up system. 11<br />

Chief Justice Kiefel and Bell J<br />

described s 12CB(1) as requiring ‘an<br />

evaluative judgment’, 12 noting that<br />

the pivotal inquiry was whether the<br />

impugned conduct was against conscience,<br />

by reference to the factors outlined<br />

in s 12CC(1) and the totality of the<br />

circumstances. 13 Justice Gageler’s judgment<br />

echoed similar sentiments, 14 noting that<br />

the normative standard of conduct<br />

prescribed by s 12CB(1) would not be met<br />

where a person engaged in conduct ‘so<br />

far outside societal norms of acceptable<br />

commercial behaviour as to warrant<br />

condemnation as conduct that is offensive<br />

to conscience’. 15 Justice Keane emphasised<br />

the moral underpinnings of the evaluative<br />

assessment mandated by s 12CB(1) 16 and<br />

regarded ‘moral obloquy’ as the yardstick<br />

(despite its express retraction by Gageler J<br />

in the same case). 17<br />

The minority judgments aligned<br />

more closely with Gageler J’s analysis.<br />

Justices Nettle and Gordon recognised<br />

that the equitable principles underpinning<br />

unconscionability at common law (and<br />

captured by s 12CA(1)) helped ascribe<br />

meaning to s 12CB(1), but that the s 12CC<br />

factors would be determinative. 18 Justice<br />

Edelman concurred with Nettle and<br />

Gordon JJ, 19 adding that the meaning of<br />

s 12CB(1) could not be understood ‘other<br />

than against its background in equitable<br />

doctrine and the repeated responses by<br />

parliaments to that equitable doctrine’. 20<br />

Whereas unconscionability under s<br />

12CB(1) was not defined exclusively by<br />

reference to the unwritten law (like s<br />

12CA(1)), it was still informed by the<br />

values and norms recognised by the<br />

statute, as well as the broader community<br />

standards and values that underpin<br />

it. 21 The minority concluded that the<br />

indicia of unconscionability in s 12CC<br />

and, more broadly, equitable notions<br />

of unreasonableness and unfairness,<br />

pointed to Kobelt’s conduct as being<br />

unconscionable.<br />

The VCA in Stubbings favoured the<br />

Kobelt minority’s view that the equitable<br />

principles of unconscionability remained<br />

relevant to the interpretation of s<br />

12CB(1). 22 The court analogised equity’s<br />

broad analysis of unconscionable conduct<br />

with the statement in s 12CB(1) that ‘all<br />

<strong>September</strong> <strong>2021</strong> THE BULLETIN 43

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