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1. A TRANSFORMED MOTIVATION<br />
Saul’s life could be described as a journey from unhealthy drivenness<br />
to living the rest of his life with a healthy drive and a new motivation.<br />
This was enabled <strong>by</strong> his being drawn to and transformed <strong>by</strong> the risen<br />
Jesus.<br />
Born to Jewish parents in around AD 5 in the city of Tarsus in Cilicia<br />
(in modern-day Turkey), Saul possessed the coveted privilege of<br />
being a Roman citizen. In about AD 10, Saul moved with his family to<br />
Jerusalem and sometime between AD 15–20 he began an in-depth<br />
study of the Hebrew Scriptures under the famous Rabbi Gamaliel.<br />
By the time we first hear about Saul in the New Testament (Acts 7),<br />
much had taken place. His contemporary, Jesus of Nazareth, had<br />
been crucified in around AD 33. Yet within a year or two, thousands<br />
of people had begun to gather in Jerusalem convinced of Jesus’<br />
resurrection and worshipping him as Lord. As a result, they were<br />
persecuted: some of them were imprisoned, and one of their number,<br />
Stephen, was stoned to death. As Stephen was being killed, we read<br />
how ‘witnesses laid their coats at the feet of a young man named<br />
Saul’ (Acts 7:58). The account continues: ‘And Saul approved of their<br />
killing him. On that day a great persecution broke out against the<br />
church…Saul began to destroy the church. Going from house to<br />
house, he dragged off both men and women and put them in prison’<br />
(Acts 8:1,3). At the start of chapter 9 we read that Paul was still<br />
intent on carrying out his threats (vv1–2). The reason for his<br />
obsession seems clear: this new ‘sect’, which claimed that Jesus was<br />
the Messiah and had been raised from the dead, was seen as a<br />
direct threat to the faith of the Jewish forefathers. Put simply, Saul<br />
was someone with a fanatical but misguided sense of purpose.<br />
It seems, however, that Saul was not entirely comfortable with what