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APPENDIX A: HISTORICAL<br />
SOURCES ABOUT JESUS<br />
Let’s briefly consider the historical evidence that we have for Jesus.<br />
First, we have a few non-Christian sources. The Roman historian<br />
Tacitus, writing around AD 115 about the fire of Rome, which took<br />
place 50 years earlier, wrote about the early Christians: ‘Their name<br />
comes from Christ, who, during the reign of Tiberius, had been<br />
executed <strong>by</strong> Pontius Pilate. Suppressed for the moment, the deadly<br />
superstition broke out again, not only in Judea, the land which<br />
originated this evil, but also in the city of Rome.’ 1 Around the same<br />
time, Pliny the Younger wrote to the emperor Trajan for a ruling on<br />
whether to execute Christians living in Turkey who ‘worshipped Christ<br />
as a god’. 2<br />
A longer description is found in the writings of Josephus. In one of<br />
his books, The Antiquities of the Jews (written around AD 95) he<br />
refers to Jesus: ‘Now there was about this time Jesus, a wise man, if<br />
it be lawful to call him a man, for he was a doer of surprising works,<br />
a teacher of such men as receive the truth with pleasure. He drew<br />
over to him many of the Jews, and many of the Greeks. He was the<br />
Messiah. And when Pilate, at the suggestion of the principal men<br />
among us, had condemned him to the cross, those that loved him at<br />
the first did not forsake him; for he appeared to them alive again the<br />
third day, as the divine prophets had foretold these and then thousand<br />
other wonderful things concerning him. And the tribe of Christians, so<br />
named for him, are not extinct to this day.’ 3<br />
Although frequent questions have been raised as to whether this<br />
passage in its entirety is authentic, many scholars still believe that the<br />
core historical elements concerning Jesus, his character, his works,