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Spirit) when his followers are meeting together.<br />
Moreover, this incident is a particularly instructive lesson on the<br />
different types of faith. There is the Thomas-like faith, which needs to<br />
see before it will believe. Having clearly ‘overheard’ Thomas’<br />
comments concerning his need to ‘see’ and ‘touch’, Jesus very<br />
specifically invited him to touch the physical wounds from his<br />
crucifixion. In 1602 in his painting The Incredulity of Saint Thomas,<br />
Caravaggio tried to imagine the scene and painted the hand of Christ<br />
guiding the hand of Thomas into the wound on his side. There is,<br />
however, no evidence from the biblical text that Thomas actually<br />
touched Jesus – he didn’t need to. Seeing the crucified Jesus<br />
standing before him was enough! In that moment Thomas’<br />
expressions of doubt turned to a cry of faith: ‘My Lord and my God!’<br />
This is one of the strongest affirmations of Jesus’ divinity. As one<br />
commentator puts it: ‘from the furnace of his doubt emerges the<br />
finest confession of Jesus found in the New Testament’. 12 You may be<br />
left thinking: ‘Well, that was great for Thomas: he had a physical<br />
encounter with the resurrected Jesus. What about me?’ Jesus<br />
addressed this concern directly. Rather than commending Thomas for<br />
his declaration of faith and worship, he pointedly said, ‘Because you<br />
have seen me, you have believed; blessed are those who have not<br />
seen and yet have believed’ (v29).<br />
So how do we believe without seeing? Not with a ‘blind’ leap of<br />
faith; but rather <strong>by</strong> examining the evidence of those who did witness<br />
the ministry of Jesus, the empty tomb and his post-resurrection bodily<br />
appearances. Peter, who would have been in the room at that<br />
moment of Jesus’ declaration to Thomas, wrote to Christians<br />
sometime later, summarising the joy available to all who exercise this<br />
kind of faith: ‘Though you have not seen him [Jesus], you love him;