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and Roman soldiers were placed to guard this tomb.<br />
Notwithstanding the well-documented brutality of Roman execution<br />
in non-Christian sources and the above clear evidence found in the<br />
New Testament, some have still sought to question Jesus’ death on<br />
the cross arguing, for example, that Jesus fainted rather than died,<br />
and was mistakenly taken down <strong>by</strong> the Romans, before being buried<br />
alive <strong>by</strong> his sympathisers! However, even critical scholars are united<br />
in dismissing such spurious claims. Atheist Gerd Ludemann writes:<br />
‘Jesus’ death as a consequence of crucifixion is indisputable.’ 7<br />
Dominic Crossan, someone who doesn’t believe in the physical<br />
resurrection of Jesus nevertheless concludes: there is not the<br />
‘slightest doubt about the fact of Jesus’ crucifixion under Pontius<br />
Pilate’. 8<br />
Sometime after the event, the apostles and authors of the New<br />
Testament started speaking and writing about the victory and ‘glory’<br />
of the cross, and of how Christ died a substitutionary death for our<br />
sins, enabling us to be forgiven, justified, made new and given access<br />
to a relationship with God. At the time, however, the cross would<br />
have represented a great defeat. As has been summarised: ‘It is<br />
difficult to see how the life of Jesus could have ended in a more<br />
undignified, obscure and shameful manner. Those who watched the<br />
crucifixion must have felt they were seeing the verdict of history or<br />
God, on Jesus: the cross showed that He was either a fraud or fool<br />
and certainly a failure and just possibly all three...Somehow, out of<br />
this most unpromising story, a radical, explosive new religion of hope<br />
and joy developed that swept everything before it. How on earth, we<br />
have to ask, did that happen?’ 9<br />
The answer is <strong>by</strong> considering what happened next.<br />
FACT 3: JESUS WAS ABSENT FROM THE