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• To groups of men and groups of women<br />
• To individuals and groups of up to 500<br />
• Sitting, standing, walking<br />
• Eating and always talking. 11<br />
We’ve studied in some detail some of the main appearances of Jesus<br />
to his disciples, which took place in the 40 days between his<br />
resurrection and his ascension to heaven. There were other such<br />
occasions, including one to more than 500 at one time (1 Corinthians<br />
15:6). We’ve also explored the post-ascension appearance of Jesus<br />
to Saul, especially significant because, as we’ve seen, Saul was<br />
previously one of Jesus’ primary opponents. This, along with Jesus’<br />
appearance to his sceptic half-brother James (1 Corinthians 15:7a),<br />
has convinced even some sceptical scholars of the historicity of the<br />
resurrection.<br />
There have been, though, several sceptics who consider miraculous<br />
intervention to be an impossibility and have therefore sought to come<br />
up with alternative suggestions concerning what happened. Two of<br />
the primary arguments are that:<br />
• The disciples were deceivers who made this all up and invented the<br />
story of both the empty tomb and the appearances.<br />
• The disciples were sincere but mistaken – instead of seeing the<br />
resurrected Jesus, they were subject to visions, psychological wishfulfilment<br />
or hallucinations.<br />
The first suggestion that the disciples made it all up is extremely<br />
unlikely. Not least, as we have seen, if the early Christians had<br />
wanted to make up a case for the resurrection, they wouldn’t have<br />
had the women as the first witnesses since in the patriarchal culture