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A bit like the Man City fans who couldn’t cope with the prospect of<br />
defeat, these two disciples were heading away from the scene of the<br />
action – no doubt thinking it was the place of defeat, when it was<br />
actually the scene of a great victory!<br />
So, who were these two followers of Jesus? We know that one<br />
was called Cleopas (v18), and the other is unnamed. Since they were<br />
going ‘home’ (vv28–29), it is possible that the other one was Cleopas’<br />
wife, Mary, who is mentioned in all four Gospels as being present at<br />
the crucifixion. 6 The fact that Jesus chose to appear to these two<br />
Emmaus travellers seems significant. If this were a made-up incident,<br />
the writer, Luke, would most likely have not bothered with this<br />
encounter, but instead have gone straight to Jesus’ appearing to the<br />
more well-known core group of Jesus’ disciples (which took place<br />
later, as we shall see in the next chapter). Furthermore, the<br />
‘ordinariness’ of this couple, like the women before them, highlights<br />
that this story is a wonderful picture of how Jesus comes alongside<br />
ordinary people throughout history, offering them (and us) a sure and<br />
ultimate hope.<br />
Initially, the two travellers failed to recognise Jesus as he joined<br />
them on the journey (Luke 24:14–16). There are different possible<br />
reasons why this may have happened. It may partly be, as with Mary<br />
Magdalene, that it was because the risen Jesus somehow looked<br />
different. Yet the phrase ‘kept from’ indicates some power at work. It<br />
has been suggested <strong>by</strong> biblical commentators that it was Satan (the<br />
devil/the evil one) who kept them spiritually blind, or even God<br />
himself. 7 But as we shall see, it was also the attitude of the disciples<br />
themselves that caused a partial blindness or blurring of their spiritual<br />
vision. (We can be like these two disciples; our attitude can blind us,<br />
too.)