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EIF-B_Where We Come From

Cedar, Louisa, Muscatine and Scott Counties

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WHERE WE COME FROM<br />

mining in Louisa County, so most people<br />

traded their occupation from maybe being<br />

a miner to being a farmer or an occupation<br />

that supported farming, such as blacksmithing<br />

or grain milling. They acquired<br />

land and implemented soil conservation<br />

methods to preserve the rich soil of Louisa<br />

County. Their descendants continue to incorporate<br />

modern conservation methods.”<br />

Many people from Wales arrived at<br />

a time when land was readily available<br />

as the Iowa territory had just opened<br />

up. Those who secured land and started<br />

growing and raising food for their families<br />

shared the news.<br />

“They would<br />

write letters back<br />

and say ‘You<br />

have to come.<br />

It’s the land of<br />

“They grew the<br />

grain to feed<br />

the animals.<br />

They ate the<br />

meat and had<br />

a big garden to<br />

feed the family.”<br />

— MARGARET<br />

PATTERSON<br />

golden opportunity,’”<br />

she said,<br />

adding that it<br />

could not have<br />

been easy. “It’s<br />

a big decision<br />

to leave your<br />

homeland and<br />

the rest of your<br />

family behind.”<br />

Their travels<br />

could be harrowing.<br />

Many local<br />

families have<br />

stories passed<br />

down through<br />

the generations<br />

about the challenges of crossing the ocean<br />

and then navigating U.S. waterways to<br />

arrive at their new homes.<br />

Patterson recounted the story of her<br />

great, great, great grandfather, Arthur<br />

Griffiths, who came to Eastern Iowa with<br />

his pregnant wife. They first made their<br />

way through the Cincinnati area then went<br />

down the Ohio River to Cape Giraudoux,<br />

Missouri, south of St. Louis. Then it was<br />

on to the Mighty Mississippi.<br />

“Part of the way they came up the Mississippi,<br />

which was fighting the current, in<br />

a canoe,” she said. “Arthur got in a canoe<br />

with a pregnant wife and made it to Burlington.<br />

Their child, Elizabeth, was the first<br />

<strong>We</strong>lsh baby born on the west side of the<br />

Mississippi in the Louisa County area.<br />

“They had to start over. They carried<br />

EASTERN IOWA FARMER PHOTO / NANCY MAYFIELD<br />

Among the many books related to Wales that<br />

Margaret Patterson has in her home is “First<br />

100 Words in <strong>We</strong>lsh,” a book with colorful<br />

pictures that introduces first words in <strong>We</strong>lsh<br />

and English to young children.<br />

EASTERN IOWA FARMER PHOTO / NANCY MAYFIELD<br />

While Patterson doesn’t speak <strong>We</strong>lsh fluently,<br />

she did learn to say “A red sow and six little<br />

red pigs” about the porcelain figures on a shelf<br />

in her dining room.<br />

what could fit in a canoe. Imagine that,”<br />

Patterson said. Arthur, like other <strong>We</strong>lsh<br />

settlers, built a self-supporting farm. They<br />

would expand it a few acres at a time and<br />

would add crop production and livestock.<br />

“They grew the grain to feed the<br />

animals. They ate the meat and had a<br />

big garden to feed the family. It was an<br />

eye-opener for some families because<br />

it was not necessarily what they came<br />

from,” she said.<br />

The new arrivals formed churches and<br />

bible study groups, initially in people’s<br />

homes. The <strong>We</strong>lsh settlers formed three<br />

different churches. Zion Congregational<br />

Church, which was the first, is no longer<br />

standing. Salem United Presbyterian<br />

<strong>We</strong>lsh Church, southeast of Columbus<br />

Junction, and Cotter United Presbyterian<br />

Church are both still active in the community.<br />

Patterson is the president of the <strong>We</strong>lsh<br />

Society of Iowa, which was organized in<br />

1985. She recalls the close-knit community<br />

growing up, with many relatives<br />

farming nearby.<br />

“I thought the whole world was <strong>We</strong>lsh,”<br />

Patterson said of her childhood years.<br />

“My mother did not speak English. Her<br />

father came from Wales in 1909 and<br />

married my grandmother who was already<br />

here and spoke <strong>We</strong>lsh.”<br />

When she was old enough to attend<br />

school, her <strong>We</strong>lsh friends who grew up in<br />

English-speaking homes helped her learn<br />

the language, but Patterson recalled her<br />

mother’s very distinct accent.<br />

“The unfortunate part is my parents did<br />

not teach us the language,” she said.<br />

But she has carefully preserved many<br />

aspects of the culture in her home from<br />

books, paintings, photographs, maps and a<br />

copy of the <strong>We</strong>lsh national anthem.<br />

She and others enjoy keeping up the St.<br />

David’s Day tradition, and they extend an<br />

open invitation to anyone who is interested<br />

to join in the festivities.<br />

Some 200 people attended the first<br />

celebration in 2013.<br />

“That was an eye-opener,” Patterson<br />

said, noting that some people who grew<br />

up in the area but had since moved to<br />

other parts of the country come back for<br />

the event. “It’s quite a gathering.”<br />

Saturday, March 2 marks this year’s<br />

parade.<br />

The Iowa <strong>We</strong>lsh Society also celebrates<br />

St. David’s Day with a banquet on or near<br />

March 1 each year. The St. David’s Day<br />

banquet this year is March 16 at the Pella<br />

Golf and Country Club. The event moves<br />

to a different location each year.<br />

Everyone is invited to attend both<br />

events. For more information, Patterson<br />

can be reached by email at mepattic@aol.<br />

com. n<br />

eifarmer.com SPRING 2024 | EASTERN IOWA FARMER 61

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