ALIEN INTERVIEW - THE NEW EARTH - Earth Changes and The ...

point. This feature can also be seen in Gizeh, where Khufu’s and Khafre’s pyramid reach an
equal height, even though one is taller than the other.
The most obvious comparison, however, is that the layout of both the three pyramids at
Gizeh and the three main structures of Teotihuacan represent the Belt of Orion. The Pyramid
of the Moon compares with the smallest pyramid on the plateau, the Sun Pyramid with
Khafre and the Temple of Quetzalcoatl, which has the largest ground plan, but never was
built into a full pyramid, compares with that of Khufu.
Though there are individual differences, I would suggest that the same ingredients have
been used, answering to the same general ground plan: to represent the Belt of Orion, which
in ancient Egypt was the symbol of Horus (not Osiris as Adrian Gilbert and Robert Bauval
have argued) and in the Mayan culture was part of the creation mythology. Local legends
stated that the complex was built to transform men into gods. For sure, an “alien space
station” could be an interpretation of that, but it is clear that the answer needs to be located
in the domain of religion.
On May 17, ca. 150 AD, the Pleiades rose just before the Sun in the predawn skies. This
synchronization, known as the heliacal rising of the Pleiades, only lasted approx. 100 year. It
is now suggested that it was this event that was at the origin of Teotihuacan. The sun and
the Pleiades are important in the religious rituals. The Sun-Pleiades zenith conjunction
marked what is known as the New Fire ceremony. Bernardino de Sahugun’s Aztec
informants stated that the ceremony occurred at the end of every 52 year Calendar Round.
The Aztecs and their predecessors had carefully observed the Pleiades, and on the
expected night they were supposed to pass through the zenith, precisely at midnight, when
the ceremony was performed."
-- Reference: http://www.philipcoppens.com/orionimage.html
182 "... al-Hassan ibn-al-Sabbah..."
"The story is that al-Hassan ibn-al-Sabbah used hashish to enlist the aid of young men into
his private army known as assassins (aschishin - or follower of Hassan). One of the primary
sources for this information comes from the writings of Marco Polo who visited the area in
1273, almost 150 years after the reign of Al-Hassan.
There are many conflicting facts and sources for this information.
In the early 11th century, al-Hassan became the head of the Persian sect of the Ismailians, a
rather obscure party of fanatics which gained local power under his guidance. In 1090, al-
Hassan and his followers seized the castle of Alamut, in the province of Rudbar, which lies in
the mountainous region south of the Caspian Sea. It was from this mountain home that he
obtained evil celebrity among the Crusaders as "the old man of the mountains", and spread
terror through the Mohammedan world.
In the account given by Marco Polo in "The Adventures [or Travels] of Marco Polo" it is told
that "The Old Man kept at his court such boys of twelve years old as seemed to him destined
to become courageous men. When the Old Man sent them into the garden in groups of four,
ten or twenty, he gave them hashish to drink. They slept for three days, then they were
carried sleeping into the garden where he had them awakened.
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