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O Death tell us that which is here inquired, regarding the supreme deliverance.<br />
Tell us that which this boon will reveal ; other than this one Nachiketa does not<br />
desire.<br />
Bhashya :<br />
„mahit saMprayao maau>aO ||‟ means the supreme deliverance.<br />
Further Explanation:<br />
Moment one becomes conscious Death, the desire for immortality becomes<br />
imminent, imperative and urgent. And when one understands Death, then one does<br />
not waste ones life, howsoever long it may appear to be. Even one hundred years<br />
long life becomes short and brief, for gaining that which is worth having, not the<br />
heavens but the supreme deliverance of the self from the travails of samsaar. Therefore,<br />
says Nachiketa : Tell me that which is important and needed other than this he<br />
does not desire.<br />
[it kazkaopinaYad\ BaaYyao p`qamaaQyaayao p`qamaavailla<br />
Thus ends the First Section of the First Chapter of Kathakopanishad.<br />
Upanishad :<br />
*****<br />
p`qama AQyaaya. iwtIya vallaI<br />
First Chapter - Section II<br />
AnyacC/yaao|nyadutOva p`oyasto ]Bao naanaaqao- pu$YaM isanaIt: |<br />
tyaao: Eaoya Aaddanasya saaQau Bavait hIyato|qaa-V ] p`oyaao vaRNaIto || 1 ||<br />
Distinct is the Proper and distinct, verily, is the Pleasant; each one comes before a<br />
person with varied purposes. Of those, the one who accepts the Proper becomes<br />
the noble one; other one who chooses the Pleasant looses the purpose.<br />
EaoyaSca p`oyaSca manauYyamaotstaO samprI%ya ivaivanai> QaIr: |<br />
Eaoyaao ih QaIrao|iBap`oyasaao vaRNaIto po`yaao mandao yaaogaxaomaat\ vaRNaIto || 2 ||<br />
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