Vishnu - Nagesh D. Sonde

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in waters and in gods, men and mountains. The Knowledge of this comprehensive vastness, all-pervading and all-enveloping existence and reach of the supreme Prime Existence would be recognizable as Lord Vishnu only then when one‟s comes out of the limited confinement of the city with eleven gates with eleven gates of five sensory organs (&anaoind`ya) of sight like hearing, touch, smell and taste, five organs of actiom (kamao-ind`ya) like speech, hands, feet, excretory and gerative ogans and of the empirical mnd and reaches out to the all-pervading and all-enveloping Lord Vishnu, the supreme Prime Existence. }Qva-M pàNamaunnaya%yapanaM p`%yagasyait | maQyao vaamanamaasaInaM ivaSvao dovaa ]pasato || 3 || Abiding in the middle as Vamana, moving upward as pàNa and downward as Apana he is adored as the universal God. Asya ivasa`Msamaanasya SarIrsqasya doihna: | dohaiWmaucyamaanasya ikma~ piriSaYyato | etWO tt\ || 4 || When the Jiva sheltered in this body slips from the same where does it proceed ?‟, (when asked thus by Nachiketa, Yama replies : “This, verily, is That” na pàNaona naapanaona ma%yaao- jaIvait kScana | [troNa tu jaIvaint yaismannaotavaupaiEataO || 5 || Neither by upward Breath nor by the inward breath does the mortal lives at all; he lives for reasons other than these, by whom He is energized. Bhashya: “na kovalaM pàNa eva caotnaanaaM ivaQaark: | ikMtu ivaYNauM samaaiEa%ya pàNaao jaIvaana\ iBaBa%ya-yama\ | Atao mau#yaaEayaao ivaYNau: caotnaanaaM svatn~: ||” - (Gross) Breath is not the principal energizer of Consciousness but the Primal Breath (pàNa) sheltered by Vishnu energizes Jivas. Thus the consciousness in Jivas is supported primarily and independently by Lord. Further Explanation: Man is kept alive not by breath but by the Lord who empowering and initiating energizise the life, even as not the aggregation and confluence of physical blazing rays that makes the wolrd energized but the the splendorous essence of Vishnu in the gross orb of the Sun that shines and illumines. This is what is meant 52
when the upanishadic seer prayed Pushan – “ihrNmayaona pa~oNa sa%yasyaaipihtM mauKma\ | t
Page 1 and 2:
Sri Madhvacharaya Bhashya on Katha
Page 3 and 4:
wonderful world of the Prime Existe
Page 5 and 6: Katha Upanishad Introduction Kathop
Page 7 and 8: all gods represent, Vishnu alone,
Page 9 and 10: “AgnaaO ivaYNauM sada Qyaayana\ i
Page 11 and 12: and spiritual. Nachiketa reflects,
Page 13 and 14: As in earlier times, may Auddalaka,
Page 15 and 16: essence in all these bricks is Vish
Page 17 and 18: td\ Bavait | [%yaaid Eauto: | na ca
Page 19 and 20: Further Explanation: All reflection
Page 21 and 22: Spiritual Wisdom is not necessarily
Page 23 and 24: The Proper and the Pleasant both ap
Page 25 and 26: No person, who is not aware, can in
Page 27 and 28: Further Explanation: Guru is one wh
Page 29 and 30: Upanishad : etcC/u%vaa sampirgaR( m
Page 31 and 32: yat: kiScajjaIva: svatao na baBaUva
Page 33 and 34: attributes of Jiva, Vishnu is great
Page 35 and 36: assimilation of enterprise and sens
Page 37 and 38: One who has become un-intelligent,
Page 39 and 40: change. Vishnu is not a suprahuman
Page 41 and 42: the ancient mystics ; this alone is
Page 43 and 44: Death knows that he can not determi
Page 45 and 46: A normal human often wonders why Go
Page 47 and 48: Further Explanation: There always e
Page 49 and 50: yatScaaodoit saUyaao-|s%aM ya~ ca g
Page 51 and 52: Further Explanation: In creation th
Page 53 and 54: small space, puruYa: savaa-sau puYa
Page 55: He is pure as swan traversing in th
Page 59 and 60: saUyaao- yaqaa sava-laaoksya caxaun
Page 61 and 62: Vishnu is the bliss of Brahma and o
Page 63 and 64: Upanishad : yaiddM ikHca jagat\ sav
Page 65 and 66: world ceases to be seen. Wise one s
Page 67 and 68: nature. Thus delivered from paSa of
Page 69 and 70: eingsare to be found. The heavens a
Page 71 and 72: whom the supreme Prime Existence ex
Page 73: Further Explanation: Spiritual path
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Vishnu - Nagesh D. Sonde

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