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essense is stable, does not change or transform. If the human being standing in<br />
front is seen in its earlier form as a seed then he would not be recognized and even<br />
the gradual change in their form confuses their identity. Every moment some thing<br />
of the form dies and something becomes renewed. Therefore if one has one form in<br />
present life it is possible that in the previous life one may have another form and in<br />
the next life still another form. The form is immaterial , it is the essence which is<br />
important. Therefore, some birds, animals, tress, mountains and rivers may be<br />
more spiritually pure and important than other birds, animals, tress, mountains and<br />
rivers. Life is very complex but yet cn be known. On physical level scientisrs and<br />
technologists have succeeded to a large extent unraveling the mysteries of the<br />
external visible Life.<br />
It is the mysteries of internal essence concealed within that is difficult to be<br />
unraveled. Because everything that is seen and perceived is shrouded with the<br />
illusorypower of the Lord. There are many who are better informed ad<br />
knowledgeable than seers and saints about scriptures and rules of righteousness.<br />
But what the seers and sants have seen and perceived many are not even<br />
consciously aware of its existence. Thereore, the Path to Perfection is declared by<br />
the men of Wisdom to be long and arduous, to be traversed step by step – pdaina and<br />
stage and stage – Qaamaaina. Because spiritual wrld is not accessible to senses to be<br />
investigated, checkd and verified, evakuated and estimated. Therefore reflecting on<br />
the deities presiding on every organ of senses, let the men of wisdom transcend<br />
each of them let him reach finally the Bliss of Brahman.<br />
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