Vishnu - Nagesh D. Sonde

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yaa pàNaona saMBava%yaaiditdo-vatamayaI | gauhaM pìvaSya itYzntIM yaa BaUtoiBavya-jaayat | etWO tt\ || 7 || Who ever with Prana (Primal Breath) abides in the cave of the heart alongside Aditi of luminous attributes, manifesting with all the elements, This, verily, is That. Bhashya : “Adnaadidaitiva-YNau: ya: pàNasaiht: isqat: | ]
yatScaaodoit saUyaao-|s%aM ya~ ca gacCit | tM dovaa: savaoo-|ip-tastdu naa%yaoit kScana | etWO tt\ || 9 || By whose instance the Sun rises (at the time of creation) and where it proceeds to set (at the time of dissolution), there all the gods find their abiding place; no one can go beyond that. This, verily, is That. yadovaoh tdmau~ yadmau~ tdinvah | maR%yaao: sa maR%yaumaaPnaaoit ya [h naanaova pSyait || 10 || That which is here, the same is there as well. That which is there, the same is here as well. He who perceives even slightest difference in this, goes from death to death. Bhashya : “ya: pàduBaa-vagaao ivaYNau: dohaidYau ca saMisqat: | sa eva maUla$pSca saaxaannaarayaNaaiBad: | maUla$pSca yaao ivaYNau: pàduBaa-vaaidgaSca sa: | gauNat: sva$ptao vaaip ivaSaoYaM yaao|~ pSyait | A%yalpmaip maR%vaa sa: tmaaonQaM yaa%sasaMSaya: | BaodaBaodivadScaa~ tmaao yaaint na saMSaya: ||” - He who is manifest here as Vishnu is the same as the one who dwells in the body. He, verily, is the original form as Sriman Narayana. The one who is in original form as Vishnu is the same as one of his manifestations. Whoever here sees even slightest of variation in His attributes or in His forms goes undoubtedly from death to obscure worlds. Further Explanation: Brihad Aranyaka Up. (I.iv.1,5) declares „Aa%maOvaomaga` AasaI%puruYaivaQa: saao|nauvaIxya naanyada%manaao|pSyat\ saao|hmasmaI%yagaò vyaavarht\ … saao|vaovat\ AhM vaava saRiYTrisma AhM hIdM sava-masaRxaIit tt: saRYTrBavat\ saRYT\ayaaM tasyaOtsyaaM Bavait ya evaM vaod ||‟ - when That One, the Prime Existence become effulgent as and in the form of Purusha, it acknowledged itself as „AhM‟ – I and „Aisma‟ as the Existence and looking around saw that He verily was all this Creation - “yasmaad\ ivaSTM [dM savMa- vaamanaona maha%manaa tsmaat\ sa vaoO smaRtao ivaYNaaor\ dohao p`vaSanaat\ ||”. Since he dwells in all beings he is called the Person, “sa vaa AyaM puruYa: |”, There is nothing that is not covered by him, nothing that is not pervaded by him – “savaa-sau puYau- puirSaya:, naOnaona ikMcanaanaavaRtma\, naonaona ikMcanaasaMvaRtma\ |”. Vishnu, therefore in every breath, in every word uttered, ever action performed, in air, water, fire, space, in flowing waters and still mountains, in flowers and in every fruit, in every person whether the ordinary ones or in special ones showing special skills, talents and expertise or extra-ordinary proficiency, or spiritual achievements or realization. 45
Page 1 and 2: Sri Madhvacharaya Bhashya on Katha
Page 3 and 4: wonderful world of the Prime Existe
Page 5 and 6: Katha Upanishad Introduction Kathop
Page 7 and 8: all gods represent, Vishnu alone,
Page 9 and 10: “AgnaaO ivaYNauM sada Qyaayana\ i
Page 11 and 12: and spiritual. Nachiketa reflects,
Page 13 and 14: As in earlier times, may Auddalaka,
Page 15 and 16: essence in all these bricks is Vish
Page 17 and 18: td\ Bavait | [%yaaid Eauto: | na ca
Page 19 and 20: Further Explanation: All reflection
Page 21 and 22: Spiritual Wisdom is not necessarily
Page 23 and 24: The Proper and the Pleasant both ap
Page 25 and 26: No person, who is not aware, can in
Page 27 and 28: Further Explanation: Guru is one wh
Page 29 and 30: Upanishad : etcC/u%vaa sampirgaR( m
Page 31 and 32: yat: kiScajjaIva: svatao na baBaUva
Page 33 and 34: attributes of Jiva, Vishnu is great
Page 35 and 36: assimilation of enterprise and sens
Page 37 and 38: One who has become un-intelligent,
Page 39 and 40: change. Vishnu is not a suprahuman
Page 41 and 42: the ancient mystics ; this alone is
Page 43 and 44: Death knows that he can not determi
Page 45 and 46: A normal human often wonders why Go
Page 47: Further Explanation: There always e
Page 51 and 52: Further Explanation: In creation th
Page 53 and 54: small space, puruYa: savaa-sau puYa
Page 55 and 56: He is pure as swan traversing in th
Page 57 and 58: when the upanishadic seer prayed Pu
Page 59 and 60: saUyaao- yaqaa sava-laaoksya caxaun
Page 61 and 62: Vishnu is the bliss of Brahma and o
Page 63 and 64: Upanishad : yaiddM ikHca jagat\ sav
Page 65 and 66: world ceases to be seen. Wise one s
Page 67 and 68: nature. Thus delivered from paSa of
Page 69 and 70: eingsare to be found. The heavens a
Page 71 and 72: whom the supreme Prime Existence ex
Page 73: Further Explanation: Spiritual path

Vishnu - Nagesh D. Sonde

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