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A normal human often wonders why God does not shower grace and<br />
compassion on him as a natural consequence in spite of the many visits to holy<br />
places, innumerable austerities and penances performed according to prescribed<br />
rites and rituals. God certainly is not influenced by performance of the external<br />
activities unless the self within is pure and propitious. Therefore one should guard<br />
his self being influenced by external attractions, since Lord has pierced the senses<br />
to be receptive to external influences and not to the self within. Therefore one<br />
should think of such thoughts, speak such words and perform such actions which<br />
do not get attracted by the diverse manifest forms influenced by senses but by the<br />
all pervading and all-comprehensive Lord who dwells within.<br />
Angelus Silesius explains the predicament and the solution for him when he<br />
says, „Though Christ a thousand times in Bethlehem be born, If he is not born in<br />
thee Thy soul is still forlorn. The Cross on Golgotha will never save thy soul, the<br />
Cross in thine own heart alone can make thee whole‟. In India much earlier the<br />
ancint men of Wisdom have rightly pointed out in Chhandogya Up. that therein<br />
this city of Brahman is an abode, like a small lotus flower ; with which there is<br />
small place. What is there within, that should be sought, and for that assuredly is<br />
what one should desire to understand. - „! Aqa yaidismanba`*mapuro dhrM puNDrIkM vaoSma<br />
dhrao|ismannantrakaSastismanyadntstdnvaoYTvyaM tWava ivaija&aisatvyaimait ||‟. Therefore, people who<br />
are ignorant of this reality, look forward for Gods in the external World for<br />
deliverance, performing external acts of piety, austerity and penance, in spite of<br />
clear injunction that “yaWacaa|naByauidtM yaona vaagaByauVto …yanmanasaa na manauto yaonaahuma-naao matma\ … yaccaxauYaa<br />
na pSyait yaona caxaUMiYa pSyait … yacC/ao~oNa na EauNaaoit yaona EaaotimadM Eautma\ … ya%pàNaona na p`aNaIit yaona pàNa:<br />
p`NaIyato | tdova ba`*ma %vaM ivaiw naodM yaiddmaupasato ||”. Such actions are bound to fail in disaster<br />
since they have not been directed to the Supreme God, who abides with of the size<br />
of a thumb, AMgauYzmaa~: puruYasto maQya Aa%maina itYzit and whom all the gods worship.<br />
yaona rUpM rsaM ganQaM Sabdana\ spSaMa-Sca maOqaunaana\ |<br />
etonaOva ivajaanaait ikma~ piriSaYyato | etWO tt\ || 3 ||<br />
(Nachiketa inquires): „By whom is energized the form, the taste, the smell, the<br />
sound and the touch of camaraderie?‟ (Yama replies) „By this One alone one<br />
knows, why in other places do you inquire ? This, verily, is That‟.<br />
Bhashya :<br />
“[dM gau(M ba`*ma p`vaxyaaima yaqaa marNaM p`aPya jaIvaao Bavait tcca p`vaxyaaima jaIvaoSvarBaod&apnaaya | ya: kmaflaBaao>a<br />
sauYauP%yaaidmaana\ sa jaIva: | ya: p`layaaidYau jaIvaoYau sauPtoYau jaagait- sa: ivaYNau: prM ba`*mao%yaqa-: | naih jaIvasya<br />
yaaonyaaidgamanaM ba`*ma || jaIvaad\Baodona &atM ih ba`*ma yaqaavad\ &atM Bavait ||” - I am communicating the<br />
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