UMA CHIDUN current - The Knowledge Base

Chuje Ngawang Pelden (b. 1806) (ACIP S0982-1, f. 2a).
In these works, “the example” (dpe) comes before “necessity” and before
“philosophical school”; “refutation” and “opponent” are one term as
“refutation of the opponent”; “their words” appears as “rejecting the
words” (tsig dor); and “reason” is “false refutation” (ltag chod)—which again
comes to sixteen total terms.]
STONG NYID BDUN CU PA RAB BYED BDUN PA LAS 'PHROS SHING,
SKYE 'JIG LA SOGS PA'I RNAM GZHAG 'THAD PAR BSTAN PA'I TSUL
YOD DE,
Now there is a way in which The Seventy Verses on Emptiness takes off from
the seventh chapter of The Root Text on Wisdom, and in which it
demonstrates that the whole way that things work—the way that things
grow, or stop, and so on—is all perfectly correct.
RAB BYED BDUN PA LAS,
,RMI LAM JI BZHIN SGYU MA BZHIN,
,DRI ZA'I GRONG KHYER JI BZHIN DU,
,DE BZHIN SKYE DANG DE BZHIN GNAS,
,DE BZHIN DU NI 'JIG PAR GSUNGS,
,ZHES
The seventh chapter says,
They have spoken that
The way in which things start,
And the way in which they stay,
And the way in which they end,
Are all the same as a dream,
An illusion, the city of the spirits.
SKYE 'JIG GNAS GSUM RANG BZHIN GYIS MED PAR BSTAN PA NA,
Now suppose the point of these lines is to say that none of these three—