UMA CHIDUN current - The Knowledge Base

And this is so because the fact that no object has any nature of its own is the
“foundation” middle way.
DE MNGON SUM DU RTOGS PA'I NYAN THOS KYI MTHONG LAM
BAR CHAD MED LAM LTA BU GNYIS PA DANG,
Moreover, something like the uninterrupted part of the path of seeing for a
listener who is in the direct perception of this “foundation” middle way
would be an example of “path” middle way.
NYAN THOS KYI LHAG MED MYANG 'DAS LTA BU 'BRAS BU DBU MA
YIN PA'I PHYIR,
And finally, something like the nirvana of a listener where nothing is left is
an example of “result” middle way.
DE RNAMS KYI NANG NAS 'JUG BYA'I DBU MA NI, RJOD BYED TSIG GI
DBU MA LA BYED CING,
Among all these different kinds of “middle way,” the middle way we are
talking about when we speak of “entering the middle way” is the middle
way in the form of the words used to express it.
DE YANG DBU MA'I BSTAN BCOS LA BYED PA YIN TE, DBU MA RTZA
BA SHES RAB LA BYED PA'I PHYIR,
And this is true because the “middle way in the form of words” referred to
here is the “classical commentary on the middle way,” which itself refers to
The Root Text on Wisdom.
DE YIN TE RANG 'GREL LAS, DBU MA'I BSTAN BCOS LA 'JUG PAR BYA
BA'I PHYIR, DBU MA LA 'JUG PA RTZAM PAR 'DOD PAS, ZHES
GSUNGS PA'I PHYIR DANG,
And this is true because the autocommentary says,
I wanted to compose Entering the Middle Way in order to “enter