UMA CHIDUN current - The Knowledge Base

RGYUD LA RANG 'BRAS CHOS SKU'I THUN MONG MA YIN PA'I RGYU
MED PA'I PHYIR,
And it is true that self-made Buddhas lack any extraordinary form of the
two collections. Once something is an extraordinary form of the two
collections, then it must always act as a unique cause for a specific result:
the dharma body. And the fact is that no unique cause for the specific
result of the dharma body exists in the mindstream of a self-made Buddha.
KHYAB STE 'GREL PA DON GSAL LAS, YANG DAG PAR 'GRUB PA'I
NGO BOS BYANG CHUB CHEN PO 'BYIN PAR BYED PA'I PHYIR NA,
SNYING RJE CHEN PO LA SOGS PA TSOGS YIN PAS, ZHES GSUNGS
PA'I PHYIR,
And this is necessarily the case because, as the commentary called The
Meaning Illuminated states,
Great compassion and the rest are referred to as “the collection,” insofar as—by the very nature of what they do—
they produce the great enlightenment.$
[$They produce the great enlightenment: The quotation is found at f. 91a in this commentary (ACIP digital text
TD3793) by Master Haribhadra on Lord Maitreya’s The Ornament of Realizations. In this version of the text, the
word ‘byin here is given as ‘dzin, but the meaning remains the same.]
DE'I RGYUD LA TSOGS GNYIS KHYAD PAR CAN MED KYANG, TSOGS
TZAM NI YOD DE, TSOGS PHAL PA YOD PA'I PHYIR DANG,
Now even though these beings do not possess the two collections within
their mind streams in an extraordinary form, they do possess some kind of
collection. And this is true because they have a more common form of
these collections.
MDZOD 'GREL LAS, BSKAL PA CHEN PO BRGYAR BYANG CHUB KYI
TSOGS DAG LA SPYAD PAS BSE RU LTA BUR 'GYUR TE, ZHES GSUNGS
PA'I PHYIR,
It is also true because the commentary to The Treasure House says,
You become one of those who resembles a rhinoceros if you work at the collections for enlightenment for the