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UMA CHIDUN current - The Knowledge Base

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statement of logical consequence to gain an intellectual realization that<br />

working things cannot exist through some nature of their own.<br />

'GREL PA BUDDHA P'A LI TA MDZAD PA'I SGO NAS THAL 'GYUR GYI<br />

SHING RTA'I SROL PHYE BA YIN PA'I PHYIR,<br />

To do this, he composed Buddhapalita’s Commentary, and thus became the<br />

originator of the Consequence School.<br />

DE'I RJES SU SLOB DPON LEGS LDAN 'BYED YAB SRAS KYIS 'PHAGS<br />

PA YAB SRAS KYI DGONGS PA JI LTAR BKRAL BA'I TSUL YOD DE,<br />

<strong>The</strong>n too there is the way in which, subsequent to that, Master Bhavaviveka<br />

interpreted the true thought of the realized Father and Son.<br />

SLOB DPON SANGS RGYAS BSKYANGS KYIS DE GNYIS KYI DGONGS<br />

PA THAL 'GYUR DU BKRAL BA LA DGAG PA RGYAS PAR MDZAD<br />

NAS, DE GNYIS KYI DGONGS PA MTHAR THUG RANG RGYUD DU<br />

'GREL BA LA,<br />

This Master first undertook an extensive refutation of the way in which<br />

Master Buddhapalita had interpreted the true intent of these two as<br />

following the Consequence Group. He interpreted then their ultimately<br />

true intent as being that of the Independent Group.<br />

SLOB DPON LEGS LDAN 'BYED KYIS RANG GZHUNG DBU MA<br />

SNYING PO, ,DE'I RANG 'GREL RTOG GE 'BAR BA DANG, GZHAN<br />

GZHUNG DU MDZAD PA, RTZA SHE'I 'GREL PA SHES RAB SGRON<br />

ME'I PHRENG BA MDZAD PA'I SGO NAS RANG RGYUD KYI SHING<br />

RTA'I SROL PHYE BA DANG,<br />

Master Bhavaviveka wrote original works such as <strong>The</strong> Essence of the Middle<br />

Way, and its autocommentary entitled <strong>The</strong> Blaze of Reasoning. He also<br />

composed commentaries upon the works of others—such as <strong>The</strong> String of<br />

Wisdom Lights, an explication of <strong>The</strong> Root Text on Wisdom. In so doing, he

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