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UMA CHIDUN current - The Knowledge Base

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RANG 'GREL LAS, DE NYID MA RTOGS PAS ZHES GSUNGS PA'I PHYIR<br />

DANG,<br />

All this, furthermore, is reflected in the autocommentary in the lines that<br />

include, “Because they haven’t realized this one thing…”<br />

TSIG GSAL LAS DE LTA BU BSTAN PA'I DGONGS PA MI SHES PAS 'DIR<br />

DE KHO NA'I DON CAN GYI BSTAN PA NI GANG ZHIG YIN, DGONGS<br />

PA CAN NI 'DIR GANG ZHIG YIN SNYAM DU GANG ZHIG THE TSOM<br />

DU 'GYUR BA DANG,<br />

And moreover, Clear Words says,<br />

<strong>The</strong>re will be some who have doubts; who, because they don’t understand the true intent of the work, will think to<br />

themselves: “What part of this book is written literally? And what part of it is written with some other point in<br />

mind?”$<br />

[$<strong>The</strong>re will be some: <strong>The</strong> Tibetan of this quotation from the Derge edition of<br />

the Tengyur differs in several significant ways from the version found in<br />

this text. Since the Tengyur version makes more sense, we have made the<br />

following revisions of the Tibetan here: DGONGS PA MI SHES PAS for the<br />

original, BSTAN PA'I DGONGS PAS; DON CAN GYI for DON CAN GYIS;<br />

DGONGS PA CAN NI for DGONGS PA CAN GYI. And in the following<br />

continuation of the quotation, BLO ZHAN PA for BLO GZHAN PA; and<br />

DRANG BA’I DON GYI for DRANG BA’I DON GYIS. <strong>The</strong>se readings are<br />

found in the original of Clear Words, TD3860, f. 13b]<br />

GANG ZHIG BLO ZHAN PA NYID KYIS DRANG BA'I DON GYI BSTAN<br />

PA LA NGES PA'I DON DU RTOGS PA DE GNYIS KA'I THE TSOM<br />

DANG, LOG PA'I SHES PA DAG RIGS PA DANG LUNG GNYIS KYI SGO<br />

NAS GSAL BAR BYA BA'I PHYIR SLOB DPON GYIS DBU MA'I BSTAN<br />

BCOS 'DI BRTZAMS SO, ,ZHES GSUNGS PA'I PHYIR,<br />

<strong>The</strong>re are certain sections where one should realize that what seems to be literal should rather be taken figuratively.<br />

And some people, due to the weakness of their intellect, will entertain some uncertainty about the two; or simply<br />

misunderstand them completely. <strong>The</strong> Master, in order to correct these ideas both through logic and scriptural<br />

authority, has undertaken to compose the classical commentary on the middle way.<br />

GNYIS PA GZHUNG DON RNAMS SO SOR BSHAD PA LA, BSTAN BCOS<br />

RTZOM PA LA 'JUG PA'I THABS MCHOD PAR BRJOD PA DANG,<br />

BRTZAMS PA'I BSTAN BCOS KYI LUS DNGOS DANG, JI LTAR<br />

BRTZAMS PA'I TSUL DANG, BSTAN BCOS BRTZAMS PA'I DGE BA

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