UMA CHIDUN current - The Knowledge Base

And the wisdom that falls
Into neither of the two.$$
[$King of every mountain: Referring to Mount Meru, the mythical center of the
world.
$$Neither of the two: That is, wisdom which never falls into the two extremes
of believing either that things exist in and of themselves, or that—if they do
not exist this way—then they cannot exist at all.]
MGON PO KLU SGRUB KYIS RTEN 'BREL ZAB MO'I DE KHO NA NYID
LUNG RIGS GNYIS KYI SGO NAS BSTAN TSUL DE LTAR YIN NA, DE'I
RJES 'BRANGS RNAMS KYIS BSTAN TSUL JI LTA BU, RANG LUGS 'GREL
PA GANG GI RJES SU 'BRANGS NAS 'CHAD PA YIN ZHE NA,
Someone might ask the following question:
So you have described then the way in which our Protector,
Nagarjuna, presents the suchness of profound dependent
origination through both scriptural authority and logical
reasoning. How then have those who follow this Master made
this same presentation? And whose commentary do we follow
when we seek to explain our own position?
SLOB DPON 'PHAGS PA LHAS, MGON PO KLU SGRUB LUGS KYI
THUN MONG MA YIN PA'I ZAB PA DANG RGYA CHE BA'I PHYOGS
GNYIS BSTAN PA'I TSUL YOD DE,
There is a certain way in which Master Aryadeva presented the unique
position of the Protector, Nagarjuna, as far as both the profound side of the
teachings and the far-reaching side of the teachings.
RANG RGYUD LA DGAG PA GSAL BAR MA MDZAD PAR, ZAB PA
DANG RGYA CHE BA'I PHYOGS GNYIS GTAN LA 'BEBS PA LA, RNAL
'BYOR SPYOD PA'I BZHI BRGYA PA MDZAD CING,
That is, he composed The 400 Verses of the Yogi’s Way$—setting forth both
the profound and the far-reaching sides of the teachings, but without