UMA CHIDUN current - The Knowledge Base

And this is true because Master Shantarakshita composed The Ornament on
the Middle Way, along with its autocommentary; while Master Kamalashila
wrote Light on the Middle Way and the three versions of Steps of Meditation:
the middle one and the ones that go before and after it.
'PHAGS SENG GNYIS KYI RGYAN RTZA BA'I DGONGS PA RANG
RGYUD DU 'GREL BA LA, 'GREL CHEN GNYIS LA SOGS PA MDZAD
PA'I PHYIR,
It’s further true because the pair of Arya Vimuktisena and Master
Haribhadra commented upon the true intent of the root text of The Ornament
of Realizations as belonging to the Independent School. This they did in the
two “Great Commentaries” and similar works.
DPAL LDAN ZLA BA GRAGS PAS, 'PHAGS PA YAB SRAS KYI DGONGS
PA JI LTAR BKRAL BA'I TSUL YOD DE,
Now there is the following way in which the glorious Chandrakirti
commented upon the true intent of the realized Father and Son.
SLOB DPON LEGS LDAN 'BYED KYIS SANGS RGYAS BSKYANGS LA
DGAG PA RGYAS PAR BRJOD PA'I SKYON DE LEGS PAR SPANGS PA'I
SGO NAS,
The first thing he did was to completely disprove all the supposed
problems brought up by Master Bhavaviveka when he presented his
extensive refutation of Master Buddhapalita.
SANGS RGYAS BSKYANGS DANG MTHUN PAR 'PHAGS PA YAB SRAS
KYI DGONGS PA MTHAR THUG THAL 'GYUR DU 'GREL BA LA,
He then interpreted the true intent of the realized Father and Son as being
that of the Consequence School, exactly as Master Buddhapalita had
originally done.
RANG GZHUNG DBU MA 'JUG PA RANG 'GREL DANG BCAS PA DANG,