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UMA CHIDUN current - The Knowledge Base

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Do starting, and staying, and stopping<br />

Exist, or do they not?<br />

Is anything less, or equal, or better?<br />

<strong>The</strong> Buddhas do say<br />

That they do, and they are;<br />

But only in keeping<br />

With the words of the world.<br />

It is not that they are so<br />

In some way which is absolute.<br />

RTZOD BZLOG RAB BYED DANG PO LAS 'PHROS SHING KHYAD PAR<br />

DU YANG DGAG SGRUB KYI RNAM GZHAG 'THAD PAR BSTAN PA'I<br />

TSUL YOD DE,<br />

Now there is also the following way in which <strong>The</strong> Refutation of Argument<br />

picks up from the first chapter of <strong>The</strong> Root Text on Wisdom, and goes more<br />

specifically into how the system of disproving and proving things is also<br />

still quite correct.<br />

RAB BYED DANG PO LAS,<br />

,DNGOS PO RNAMS KYI RANG BZHIN NI,<br />

,RKYEN LA SOGS LA YOD MA YIN,<br />

<strong>The</strong> first chapter itself states,<br />

<strong>The</strong> nature of working things<br />

Does not lie in their factors and such.<br />

,ZHES DNGOS PO RNAMS RANG BZHIN GYIS MA SKYES PA'I RGYU<br />

MTSAN GYIS RANG BZHIN GYIS MA GRUB PAR BSTAN PA NA,<br />

<strong>The</strong>se lines are meant to indicate that—because working things do not grow<br />

through any nature of their own—then they cannot exist through any nature<br />

of their own.

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