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UMA CHIDUN current - The Knowledge Base

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Aryadeva is making this same point when he says,<br />

It is extremely rare to have<br />

Someone to listen, and something<br />

To listen to, and someone to speak.<br />

And that is why, to put it briefly,<br />

This cycle of pain neither has an end<br />

Nor has no end.<br />

DES RTZA SHE'I DKA' BA'I GNAS MA BSHAD PA'I CHA DU MA YOD<br />

PA'I PHYIR DANG,<br />

And it’s moreover true because there are a great many sections in <strong>The</strong> Root<br />

Text on Wisdom which this commentary simply fails to explain.<br />

RANG 'GREL DANG, TSIG GSAL GNYIS SU, LEGS LDAN 'BYED KYI<br />

'GREL PA'I LEGS CHA BLANGS PA DU MA YOD PA LAS, GA LAS 'JIGS<br />

MED GYI TSIG ZUR TZAM YANG DRANGS PA MED PA'I PHYIR,<br />

And it’s further true since both the autocommentary$ and Clear Words<br />

contain numerous sections that utilize the better sections of Master<br />

Bhavaviveka’s commentary—whereas they fail to quote even a single word<br />

of Beyond All Fear.<br />

[$<strong>The</strong> autocommentary: Meaning the autocommentary to Entering the Middle<br />

Way.]<br />

RANG LUGS 'GREL PA DE RNAMS KYI NANG NAS, 'JUG PA RANG<br />

'GREL DANG BCAS PA'I RJES SU 'BRANGS NAS 'CHAD PA YIN TE,<br />

Now to present the position which we ourselves accept, we are only going<br />

to use one of these eight commentaries; and that is Entering the Middle Way,<br />

along with the autocommentary.<br />

DPAL LDAN ZLA BA GRAGS PA DE MGON PO KLU SGRUB LA RTZA<br />

SHE'I TSIG DNGOS SU GSAN NAS DON RDZOGS PAR THUGS SU CHUD<br />

PA'I TSAD MA'I SKYES BU YIN PA'I PHYIR,

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