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An Introduction To The International Criminal Court - Institute for ...

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38 introduction to the international criminal court<br />

of the group; imposing conditions on the group calculated to destroy it; preventing<br />

births within the group; and <strong>for</strong>cibly transferring children from the<br />

group to another group. <strong>The</strong> definition has been incorporated in the penal<br />

codes of many countries, although actual prosecutions have been rare. <strong>The</strong><br />

1961 trial of Adolf Eichmann in Israel was conducted under a legal provision<br />

modelled on Article II of the Genocide Convention. Only in late 1998,<br />

after the adoption of the Rome Statute, were the first significant judgments<br />

of the ad hoc tribunals issued dealing with interpretation of the norm.<br />

It is often said that what distinguishes genocide from all other crimes is<br />

its dolus specialis or ‘special intent’. In effect, all three crimes that are defined<br />

by the Rome Statute provide <strong>for</strong> prosecution <strong>for</strong> killing or murder. What<br />

sets genocide apart from crimes against humanity and war crimes is that<br />

the act, whether killing or one of the other four acts defined in Article 6,<br />

must be committed with the specific intent to destroy in whole or in part<br />

a national, ethnical, racial or religious group as such. As can be seen, this<br />

‘special intent’ has several components.<br />

<strong>The</strong> perpetrator’s intent must be ‘to destroy’ the group. During the debates<br />

surroundingtheadoptionoftheGenocideConvention,the<strong>for</strong>msofdestruction<br />

were grouped into three categories: physical, biological and cultural.<br />

Cultural genocide was the most troublesome of the three, because it could<br />

well be interpreted in such a way as to include the suppression of national<br />

languages and similar measures. <strong>The</strong> drafters of the Convention considered<br />

that such matters were better left to human rights declarations on the rights<br />

of minorities and they actually voted to exclude cultural genocide from the<br />

scope of the definition. However, it can be argued that a contemporary interpreter<br />

of the definition of genocide should not be bound by the intent of the<br />

drafters back in 1948. <strong>The</strong> words ‘to destroy’ can readily bear the concept of<br />

cultural as well as physical and biological genocide, and bold judges might<br />

be tempted to adopt such progressive construction. Recent judgments of<br />

the <strong>International</strong> <strong>Criminal</strong> Tribunal <strong>for</strong> the Former Yugoslavia 44 and of the<br />

German Constitutional <strong>Court</strong> 45 suggest that the law is evolving in this direction.<br />

In any event, evidence of ‘cultural genocide’ has already proven to be<br />

an important indicator of the intent to perpetrate physical genocide. 46<br />

44 Prosecutor v. Krstic (Case No. IT-98-33-T), Judgment, 2 August 2001, para. 580.<br />

45 Nikolai Jorgic, Bundesverfassungsgericht(Federal Constitutional <strong>Court</strong>), Fourth Chamber, Second<br />

Senate, 12 December 2000, 2 BvR 1290/99, para. (III)(4)(a)(aa).<br />

46 Prosecutor v. Karadzic and Mladic (Case No. IT-95-5-R61, IT-95-18-R61), Consideration of the<br />

Indictment within the Framework of Rule 61 of the Rules of Procedure and Evidence, 11 July<br />

1996, para. 94.

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