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Bidoun<br />

Bidoun<br />

Etats-Unis, trimestriel, 184 p., n° 19,<br />

235 x 280 mm, 7,95 euros.<br />

Editor in chief: Lisa Farjam<br />

Senior editors: Negar Azimi,<br />

Michael C. Vasquez<br />

Creative director: Babar Radboy<br />

Publisher: Bidoun Inc.<br />

bidoun.com<br />

Pour qui s’intéresse à la mode et à<br />

l’art, le regard sur le Moyen-Orient<br />

a évolué ces dernières années. De<br />

Dubaï qui voue un culte au shopping<br />

à Abu Dhabi qui s’ouvre à l’art avec un<br />

Louvre et une foire, les signes se multiplient<br />

pour signifier un mouvement<br />

de fond. Pourtant, les formes légères<br />

que sont les magazines, capables normalement<br />

d’appréhender les soubresauts<br />

des sociétés et des signes ne<br />

jouent pas leur rôle, souvent barrés<br />

par la censure et les tabous de sociétés<br />

encore largement non démocratiques.<br />

Reste la diaspora. Bidoun est édité à<br />

New York et est une fenêtre ouverte<br />

sur la création moyen-orientale, où<br />

qu’elle soit. Les chroniques d’exposition<br />

font voyager de Londres à New<br />

York, en passant par Beyrouth. Des<br />

images et de nombreux textes, souvent<br />

des rencontres avec des artistes,<br />

auteurs, musiciens donnent le ton d’un<br />

magazine qui baigne dans l’histoire,<br />

récente et actuelle, d’une région dont<br />

la stabilité n’est que de surface, mais<br />

dont les mutations sociales et esthétiques<br />

sont inéluctables, à mesure que<br />

les échanges d’idées et de formes se<br />

développent. Au fait, Bidoun veut dire<br />

« sans » en arabe et en farsi, pour signifier<br />

le caractère apatride de ses contributeurs<br />

et de sa scène artistique.<br />

Extrait<br />

One star is enough to make the cosmos<br />

Alighiero e Boetti and the one hotel<br />

In the spring of 1971, Alighiero Boetti<br />

arrived in Afghanistan. The Italian<br />

artist was seeking a “distant thing,”<br />

he said. Certainly he has plenty to get<br />

away from. Boetti’s career had begun<br />

in the early 60s, in Turin, and his<br />

spryly conceptual artworks had been<br />

identified with the arte povera movement.<br />

But he had drifted away from<br />

arte povera’s “guerilla war,” and was<br />

surely dismayed by the onset of the Italian<br />

“years of lead”—bombings, kidnappings,<br />

and shootings, perpetrated<br />

by neofascists and leftists alike. Afghanistan<br />

was a world away, a pacific, unspoiled<br />

place of great natural beauty. “I<br />

considered traveling from a purely personal,<br />

hedonistic point of view,” Boetti<br />

once said. “I was fascinated by the<br />

desert…the bareness, the civilization<br />

of the desert.”<br />

That civilization, it should be noted,<br />

had really great dope. Kabul was then<br />

a way station for India-bound hippies,<br />

seekers, and other Western expatriates<br />

who would hang out on Chicken Street<br />

in Shahr-i-Naw, downtown. Boetti<br />

first stayed at a fleapit hostel, where he<br />

embarked on a new work, 720 Letters<br />

from Afghanistan. Naturally, he required<br />

a lot of stamps. A waiter in the<br />

hostel displayed considerable enterprise<br />

in obtaining them, and one day<br />

Boetti asked his new friend about his<br />

dreams for the future. “I would love<br />

to have my own hotel,” said the young<br />

man, whose name was Gholam Dastaghir.<br />

“And If I did, I would run it in<br />

such a way that you would fall in love.”<br />

Boetti already had. His first trip lasted<br />

only a few months, but before the<br />

year was out he would return with his<br />

wife and small son. Back in Kabul that<br />

autumn, Boetti sought out the waiter<br />

and pressed a wad of bills into his disbelieving<br />

palm. Together they opened<br />

a hotel, which they named, after considerable<br />

discussion, the One.<br />

For all Dastaghir’s entrepreneurship,<br />

the One Hotel was inarguably Boetti’s<br />

place. The Italian returned twice annually<br />

to his new Afghan retreat, often<br />

with his family in tow. It was a small<br />

place, but comfortable —his wife and<br />

collaborator Annemarie Sauzeau insists<br />

that Boetti, who died in 1994,<br />

“was no masochist”—a pleasant bungalow<br />

with a garden and a clientele of<br />

hippies and Indian and Pakistani carpet<br />

traders.<br />

[…] Tom Francis, p. 30<br />

20 21

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