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——————————————————————> Conseils de révisions / mai 2005<br />
you begin to see that Hodos makes sense of what's happening in Russia and the world perhaps better<br />
than anyone writing today.<br />
< http://oag.ru/ ><br />
On trouve quelques extraits en anglais. Autrement, le livre a été publié en Russie, mais semble<br />
épuisé pour le moment.<br />
On notera de même:<br />
Oleg Platonov: Why America Will Perish - The Secret World Government, Russky Vestnik,<br />
Moscow, 1997/<br />
America as the embodiment of Judeo-Masonic anti-civilization. Platonov did the research for<br />
this book in the US itself, from 1995 to 1997. Platonov documents America's war crimes, from the<br />
genocide of the Indians onward, the black slave trade and the Jewish involvement therein, the<br />
explosion of sodomy and vice in modern America. He investigates Masonic and globalist<br />
organizations, Satanism and the "ecumenical" movement. The book is just one part of Platonov's<br />
monumental, multi-volume work, Russia's Crown of Thorns: Judaism and Masonry Against<br />
Christian Civilization, the most complete work of its kind to be written in post-Soviet Russia. The<br />
author was blessed in his undertaking by Russia's now-deceased priest-patriot, Metropolitan Ioann.<br />
Platonov is also affiliated with the Institute of Historical Review in Los Angeles.<br />
§==== En 1920, le président de la commission de Propagande de la Fédération Sioniste d'Egypte<br />
s'appelait le Docteur Pilpoul...<br />
§==== On peut voir sur le Net la vidéo "controversée" de David Cole interviewant le gardien<br />
d'Auschwits, Francisczek Piper:<br />
Jew Davey Cole takes takes a trip to Camp Auschwitz and lo and behold! What does he see No<br />
holes, no holy-hoax. The "gas chamber" at the camp was really no death chamber at all (it had indoor<br />
plumbing fixtures, stucco walls, and a wooden door that opens into the "gas chamber"). Moreover, the<br />
proof is delivered that this entire concentration camp system was originally and intentionally set up for<br />
the purpose of labor, first under peacetime and later wartime conditions.<br />
< http://www.solargeneral.com/video/ ><br />
§==== WAGONS FUMEURS<br />
Different Trains: Holocaust Artifacts and the Ideologies of<br />
Remembrance<br />
Oren Baruch Stier Florida International University<br />
Using four Holocaust-era railway cars displayed in four distinct museological settings, this<br />
article examines Holocaust symbolism and memorialization. In the context of a broad, cultural<br />
understanding of religion, an understanding that goes beyond theological reflection, the author<br />
investigates the relationship between religion and the Holocaust by closely analyzing these<br />
boxcar displays in their institutional contexts. Considering the placement and presentation of the<br />
railcars, he argues that each railcar defines a distinct memorial ideology: initiatory, integrative,<br />
ambivalent, and monumental. Furthermore, each ideology reflects and reinforces a symbolic strategy<br />
for Holocaust representation and memorialization in contemporary society. By correlating the four<br />
ideologies developed here with four classic theological responses to the Holocaust, the author offers a<br />
typology for analyzing Holocaust memorialization.<br />
Holocaust and Genocide Studies 2005 19(1):81-106;<br />
< http://hgs.oupjournals.org/cgi/content/abstract/19/1/81etoc ><br />
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