BULL 2011 AC - AIEP IAPS
BULL 2011 AC - AIEP IAPS
BULL 2011 AC - AIEP IAPS
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I – HISTOIRE DU CHRISTIANISME ANCIEN<br />
Youhanna Ibrahim, G. Kiraz (éds.), Studies on Jacob of Edessa (Gorgias<br />
Eastern Christian Studies, 25), Piscataway NJ 2010, 27-42.<br />
Hellebrand, J., Augustinus als Richter. Dargestellt anhand von Zitaten aus dem<br />
augustinischen Gesamtwerk, dans: C. Mayer, G. Förster (éds.), Augustinus<br />
– Recht und Gewalt. Beiträge des V. Würzburger Augustinus-Studientags<br />
am 15./16. Juni 2007. Mit einer kommentierten Quellensammlung zur<br />
Richtertätigkeit Augustins (Cassiciacum 39/7. Res et signa – Augustinus-<br />
Studien, 7), Würzburg 2010, 147-263.<br />
Helleman, W.E., The Feminine Personification of Wisdom: A Study of Homer’s<br />
Penelope, Cappadocian Macrina, Boethius’ Philosophia and Dante’s<br />
Beatrice, Lewiston/NY 2009.<br />
Helleman, W.E., K.J. Popma and Lucian: A Critique of the Christian Fathers, dans:<br />
R. Sweetman (éd.), In the Phrygian Mode, Lanham – Toronto 2007, 181-<br />
213.<br />
Herrero de Jáuregui, M., Ancient Conversion between Philosophy and Religion,<br />
dans: M. Labahn, O. Lehtipuu (éds.), Anthropology in Context: Studies on<br />
Ideas of Anthropology within the New Testament and its Ancient Context,<br />
Leiden 2010, 135-149.<br />
Herrero de Jáuregui, M., Apologética, reacción, continuidad: valores de la poesía<br />
épica entre paganos y cristianos en la Antigüedad Tardía, dans: M. López<br />
Salvá (éd.), Conflicto y Coexistencia en la Antigüedad Tardía, Granada<br />
<strong>2011</strong>, 117-138.<br />
Herrero de Jáuregui, M., Christian Assimilation of Pagan Elements: An Apologetic<br />
Concept?, dans: D. Hernández de la Fuente (éd.), New Perspectives on<br />
Late Antiquity, Newcastle upon Tyne <strong>2011</strong>, 380-392.<br />
Herrero de Jáuregui, M., Orphic God(s): Theogonies and Hymns as Roads for<br />
Monotheism, dans: S. Mitchell, P. Van Nuffelen (éds.), Monotheism<br />
between Pagans and Christians in Late Antiquity, Leuven 2010, 77-100.<br />
Hinge, G., Krasilnikoff, J.A. (éds.), Alexandria. A Cultural and Religious Melting<br />
Pot (Aarhus Studies in Mediterranean Antiquity, 9), Aarhus 2009.<br />
Hyldahl, J., Normativity and the Dynamic of Mutual Authorisation. The<br />
Relationsship between ‘Canonical’ and ‘Non-canonical’ Writings, dans:<br />
A.-C. Jacobsen (éd.), The Discursive Fight over Religious Texts in<br />
Antiquity, Århus 2009, 42–52.<br />
Jacobsen, A.-C. (éd.), The Discursive Fight over Religious Texts in Antiquity, Århus<br />
2009.<br />
Johnsén, H.R., Dödssyndernas genealogi: Evagrios Pontikos åtta onda grundtankar<br />
och det antika arvet [The Genealogy of the Cardinal Sins: The Eight<br />
Thoughts of Evagrius Ponticus and the Heritage from Antiquity], dans: C.<br />
Stenqvist, M. Lindstedt Cronberg (éds.), Dygder och laster: Förmoderna<br />
perspektiv på tillvaron, Lund 2010, 23-38.<br />
Köckert, Ch., Mose oder Platon. Grundzüge christlicher und platonischer<br />
Kosmologie in der Kaiserzeit und der Spätantike, dans: Jahrbuch der<br />
Akademie der Wissenschaften zu Göttingen (2009), 315-323.<br />
Kristensen, T.M., Religious Conflict in Late Antique Alexandria: Christian<br />
Responses to ‘Pagan’ Statues in the Fourth and Fifth Centuries CE, dans:<br />
G. Hinge, J. A. Krasilnikoff (éds.), Alexandria. A Cultural and Religious<br />
68
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