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BULL 2011 AC - AIEP IAPS

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I – HISTOIRE DU CHRISTIANISME ANCIEN<br />

Melting Pot (Aarhus Studies in Mediterranean Antiquity, 9), Aarhus 2009,<br />

158-175.<br />

Le Boulluec, A., Hérésie, dans: R. Azria, D. Hervieu-Léger (éds.), Dictionnaire des<br />

faits religieux, Paris 2010, 470-476.<br />

Lettieri, G., Fiat imago. Note sull’estetica protocristiana (sous presse).<br />

Löhr, W., Christianity as Philosophy: Problems and Perspectives of an Ancient<br />

Intellectual Project, dans: Vigiliae Christianae 64/2 (2010), 160-188.<br />

Lønstrup, G., Normativity and Memory in the Making. The Seven Hills of the ‘Old’<br />

and ‘New’ Rome, dans: A.-C. Jacobsen (éd.), The Discursive Fight over<br />

Religious Texts in Antiquity, Århus 2009, 85-107.<br />

Lössl, J., Watt, J., (édd), Interpreting the Bible and Aristotle. The Alexandrian<br />

Commentary Tradition from Rome to Baghdad, Farnham <strong>2011</strong>.<br />

Lugaresi, L., Nel teatro del mondo: appunti su dissimulazione e rappresentazione<br />

della vita religiosa nel cristianesmo antico, dans: Annali di scienze<br />

religiose N.S. 3 (sous presse).<br />

Mattei, P., Maior est omni sermone. La transcendance ineffable de Dieu selon<br />

Novatien, De Trinitate. Une théologie biblique entre platonisme et<br />

stoïcisme, dans: XXXIX Incontro di studiosi dell’antichità cristiana, Roma<br />

6-8 maggio 2010 (Studia Ephemeridis Augustinianum), Roma 2010 (sous<br />

presse).<br />

Monaca, M., Pietre e immagini: simbologie della natura nelle gemme magiche,<br />

dans: M.A. Barbàra (éd.), Il simbolismo degli elementi della natura<br />

nell’immaginario cristiano (Accademia Peloritana dei Pericolanti, Classe<br />

di Lettere, Filosofia e Belle Arti, Suppl. 1, vol. LXXXV, 2009), Napoli<br />

2010, 133-155 (sous presse).<br />

Mratschek, S., A Living Relic fort the Vicar of Rome. Strategies of Visualisation in a<br />

Civil Case, dans: L. Van Hoof, P. Van Nuffelen (éds.), A Magic Stronger<br />

than Governor’s Power. Literature an Society in the Foruth Centurs A.D.<br />

Workshop 23-24 Septembre 2010, University of Ghent & Royal Academy<br />

of Brussels (en préparation).<br />

Mratschek, S., Nero the Imperial Misfit: Philhellenism in a Rich Man’s World, dans:<br />

M. Dinter, E. Buckley (éds.), Blackwells Companion to Neronian<br />

Literature and Culture, Oxford – Malden/MS (sous presse).<br />

Mratschek, S., Sidonius Apollinaris: Creating Identity from the Past, dans: J. van<br />

Waarden (éd.), Sidonius Apollinaris for the 21th century. Exploratory<br />

Workshop 26-30 January <strong>2011</strong>, Netherlands Institute for Advanced Study,<br />

Wassenaar (en préparation).<br />

Nesselrath, H.-G., Libanio e Basilio di Cesarea: un dialogo interreligioso?, dans:<br />

Adamantius 16 (2010), 338-352.<br />

Nieto Ibáñez, J.-Mª., Pagan Divination in the Greek Patristic. The Terms Used in<br />

Criticizing Oracles, dans: Adamantius 16 (2010), 308-319.<br />

Osek, E., “Poznaj samego siebie” w interpretacji Bazylego Wielkiego [“Know<br />

thyself” in St. Basil’s Interpretation], dans: Vox Patrum 28 (2008), 761-<br />

783.<br />

Pereira Lamelas, I., A “reacção pagã” perante Jesus Cristo, dans: Communio 24<br />

(2007), 285-296.<br />

Pereira Lamelas, I., Cristianismo e cultura grega. N a génese da séculos do<br />

69

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