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K&K. Kultur og Klasse · Nr. 110 · Årgang 2010 - Aarhus University ...

K&K. Kultur og Klasse · Nr. 110 · Årgang 2010 - Aarhus University ...

K&K. Kultur og Klasse · Nr. 110 · Årgang 2010 - Aarhus University ...

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DETTE MATERIALE ER OPHAVSRETSLIGT BESKYTTET OG MÅ IKKE VIDEREGIVES<br />

INDHOLD<br />

Abstracts<br />

co-produce exactly those versions of the reality they gaze upon. In accordance with Bruno<br />

Latour’s concept ‘oligopticon’, the artefact points out that the surveillor holds a very precise<br />

— yet limited and fragile — view whose only way of seing anything meaningful is by being<br />

aggregated to a larger composition.<br />

The concept of the oligopticon questions generalized notions of surveillance such as<br />

‘Big Brother’ and the panopticon, and the dystopian angst and utopian thrills, that such<br />

notions often evoke. Directly as well as indirectly, those models of surveillance are widely<br />

referred to in both surveillance studies and in public discussions of surveillance and as such<br />

they have become ‘ideal models’, against which surveillance situations are often compared.<br />

In contrast, this paper argues with Latour and Magid that such models are unable to help us<br />

grasp the ‘core’ of surveillance precisely because they claim that there is such a core, wheras<br />

all there is in fact are particular compositions of surveillance with each their specific effects.<br />

The concept of oligopticon offers, on the other hand, a sensitivity towards the possibility of<br />

resisting preconceived notions of what surveillance is supposedly about. And even though<br />

it can by no means be understood as an alternate general model of surveillance, the concept<br />

makes it possible to conduct a richer enquiry into the particular composition of surveillance<br />

phenomena.<br />

PETER LAURITSEN:<br />

FROM BIG BROTHER TO TOILET BOWLS AND<br />

MECHANICAL PROSTHESES: ART AS RESOURCE<br />

FOR STUDYING SURVEILLANCE<br />

For years the concepts of Big Brother and panopticon have dominated the way surveillance<br />

is perceived in public debate as well as academic research. Taken t<strong>og</strong>ether these two<br />

concepts substantiate an understanding of surveillance as related to situations of total visibility.<br />

Nowhere can citizens escape the all-encompassing gaze of the surveyor. Furthermore<br />

surveillance is understood as an automatic process carried from a centre, which is so powerful<br />

that resistance is hopeless.<br />

Within the field of surveillance studies it has been acknowledged however that this<br />

understanding is too narrow and limited, and a search for novel theories and concepts of<br />

surveillance has begun.<br />

This article argues that contemporary art contains resources that enable an understanding<br />

of surveillance as a multifaceted phenomenon. This point is illustrated by analysing<br />

Hasan Elahi’s “Tracking Transience: The Big Brother Project” as well as various attempts by<br />

Stelarc to upgrade the human body. In sum these artists subvert and extend the concept of<br />

surveillance. For example Elahi shows how it is possible for the surveyed to distort the vision<br />

of Big Brother and take control over the surveillance situation. In a somewhat different way<br />

Stelarc constructs experiments in which the body is linked to surveillance tech nol<strong>og</strong>y, but<br />

this is done in order to share information and power and with the intent of empowering<br />

the body. Surveillance tech nol<strong>og</strong>ies are thus not seen as part of a totalitarian regime, but as<br />

a possibility for upgrading the body to fit a complex environment.<br />

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