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EKD-Text 83 - Evangelische Kirche in Deutschland

EKD-Text 83 - Evangelische Kirche in Deutschland

EKD-Text 83 - Evangelische Kirche in Deutschland

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Margot Käßmann<br />

Predigt aus Anlass des Gedenkens an Dietrich Bonhoeffer<br />

<strong>in</strong> Westm<strong>in</strong>ster Abbey am 5. Februar 2006 <strong>in</strong> London<br />

Dear brothers and sisters <strong>in</strong> Christ,<br />

We remember today our brother Dietrich Bonhoeffer, who was born on February 4,<br />

1906. He was murdered by the Nazi regime on April 9, 1945. In a sculpture here at<br />

Westm<strong>in</strong>ster Abbey he is counted among the martyrs of the 20 th century.<br />

Who was this man? Many see him as a sa<strong>in</strong>t of the protestant church. In the<br />

churches of the reformation we say that a sa<strong>in</strong>t is simply a person who is aware<br />

that he or she lives on the basis of trust <strong>in</strong> God. If we def<strong>in</strong>e it this way, I would<br />

say, yes, Bonhoeffer was a sa<strong>in</strong>t. He tried <strong>in</strong> extremely difficult times to live <strong>in</strong> faith.<br />

And <strong>in</strong> his witness aga<strong>in</strong>st the <strong>in</strong>justice surround<strong>in</strong>g him he seems to have grown<br />

deeper <strong>in</strong>to this trust <strong>in</strong> God. He was a model of a Christian who knows about the<br />

freedom God grants us and lives the responsibility that results from belief <strong>in</strong> God’s<br />

grace. So the decision of the community of Herrnhut to choose the first letter of<br />

Peter chapter 5 verse 7 as watch word for this day seems like the headl<strong>in</strong>e for<br />

Dietrich Bonhoeffer’s life: “Cast all your anxiety on him, because he cares for you.”<br />

Let us look at three central theological themes of Bonhoeffer’s life and draw a l<strong>in</strong>e<br />

towards their implications for today.<br />

I. Cry<strong>in</strong>g out for the Jews<br />

Dietrich grew up <strong>in</strong> rather comfortable circumstances. His father was a professor<br />

of psychiatry and neurology. He was one among eight children with a tw<strong>in</strong> sister.<br />

A bright child, at the age of 21 he had already f<strong>in</strong>ished not only his theological studies<br />

but also achieved a doctoral degree. This early achievement was a bless<strong>in</strong>g,<br />

because it opened a path <strong>in</strong>to the wider world, the . He went to<br />

Barcelona as a curate, then to New York as he was still too young to be orda<strong>in</strong>ed.<br />

Here he met the French theologian Jean Lasserre, who as a Christian was a conv<strong>in</strong>ced<br />

pacifist. Lasserre impressed the young German deeply. Later Bonhoeffer<br />

became Secretary of the World Alliance of Churches for Promot<strong>in</strong>g International<br />

Friendship and learned to know many Christians from all over the world. In the end<br />

it would be Bishop George Bell to whom he dedicated his last words, transmitted<br />

by a companion <strong>in</strong> prison, that death was the beg<strong>in</strong>n<strong>in</strong>g of life for him.<br />

From 1933 to 1935 Bonhoeffer served as a pastor here <strong>in</strong> London for two German<br />

congregations. I am conv<strong>in</strong>ced that this experience of the wider ecumenical movement<br />

is one of the roots that expla<strong>in</strong> how he could have such a sensitive view<br />

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