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172 GEORGE WHITEFIELD<br />

forward, therefore, I hope you will enter into your studies,<br />

not to get a parish, nor to be polite preachers, but to be great<br />

saints.'<br />

The Mary and Ann, after a pleasant passage, landed White-<br />

field at Leith on July 30, 1741, ten years before Wesley first<br />

visited Scotland. He was come to a generation which Ebenezer<br />

Erskine described as ' being generally lifeless, lukewarm, and<br />

upsitten.' Yet there was no little warmth about the stranger<br />

whom the Associate Presbytery and the Kirk both struggled<br />

for. Persons of distinction welcomed him, and urged him<br />

to preach in Edinburgh on the day of his arrival. But he<br />

stayed in the city only an hour, and went thence, as Ralph<br />

Erskine phrases it,<br />

' over the belly of vast opposition,' and<br />

came to Ralph's house at Dunfermline at ten o'clock at night.<br />

Next morning guest and host conferred together alone on<br />

Church matters, when <strong>Whitefield</strong> admitted that he had changed<br />

his views of ordination ; at the time of his ordination he<br />

knew no better way, but now, ' he would not have it again<br />

in that way for a thousand worlds.' As to preaching, he was<br />

firm in his resolution to go wherever he was asked, into the<br />

Kirk or into the meeting-house. Were a Jesuit priest or a<br />

Mohammedan to give him an invitation he would gladly<br />

comply, and go and testify against them !<br />

<strong>Whitefield</strong> wrote<br />

to Cennick, telling him that Erskine had received him 'very<br />

lovingly.' He says :<br />

' I preached to his and the townspeople '—this was in the afternoon of<br />

the day after his arrival, and in the meeting-house—' a very thronged<br />

assembly. After I had done prayer and named my text, the rustling made<br />

by opening the Bibles all at once surprised me ; a scene I never was<br />

witness to before. Our conversation after sermon, in the house, was such<br />

as became the gospel of Christ. . . . They urged a longer stay, in order<br />

to converse more closely, and to set me right about Church government and<br />

the Solemn League and Covenant. I informed them that I had given<br />

notice of preaching at Edinburgh this evening, but, as they desired it,

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