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George-Whitefield-Field-Preacher

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STONED BEFORE A BISHOP 265<br />

to express his shame and regret at being the witness of such<br />

an outrage, neither did he act the part of the kind Samaritan<br />

to the injured man. The only alleviating thought to this story is<br />

that the bishop and his clergy do not seem to have been accessory<br />

to the assault. <strong>Whitefield</strong>, never wishful to magnify his deeds<br />

and sufferings, nor to exaggerate another's fault, simply says<br />

that it was ' a drunken man '<br />

him ;<br />

but<br />

who threw three great stones at<br />

the assailant must have been tolerably sober when<br />

once he aimed so well as to hit his man on the head, and the<br />

next time threw with such force as to lay a man on the ground ;<br />

neither do drunken men often manage to carry three large<br />

stones into a dense crowd. 1<br />

Weak and suffering, yet a moral conqueror, <strong>Whitefield</strong> re-<br />

turned to London, not forgetting on his way to call at Dorchester<br />

Gaol to comfort John Haime, a soldier who had headed a<br />

1 It would have been more becoming a Christian bishop had Dr. Laving-<br />

ton tried to reform the heathen of Exeter, instead of wasting his time in<br />

slandering others who did his neglected work. For the sake of truth it<br />

should be stated that the city had a band of ruffians called ' Church<br />

Rabble,' or ' The God-damn-me Crew,' who carried persecution to every<br />

length short of death. In 1745, the crew, led by a bailiff, a sexton, a parishclerk,<br />

and several tradesmen, and encouraged by many ' gentlemen,' who<br />

\ laced themselves in windows to see the obscene sport, abused the Metho-<br />

dists as they would, neither the mayor nor the magistrates interfering to<br />

stop them. They kicked the men and subjected them to every abuse and<br />

indignity. They rubbed the faces of the women with lamp-black and oil ;<br />

they beat their breasts with their clenched fists ;<br />

they stripped them almost<br />

naked, then turned the rest of their clothes over their heads, and in that<br />

condition kicked or dragged them along the street, or rolled them in the<br />

gutters or in mud-heaps prepared for them. To save herself from one of<br />

the mob who attempted even worse outrage, one woman leaped from the<br />

gallery of the meeting-house to the floor. The riot lasted for hours, and in<br />

the presence of thousands.—See 'An Account of a late Riot at Exeter,' by<br />

John Cennick, 1745; and 'A brief Account of the late Persecution and<br />

Barbarous Usage of the Methodists at Exeter,' by an Impartial Hand,<br />

1746. The riot occurred in 1745<br />

1747<br />

; <strong>Whitefield</strong> was assaulted in 1749.<br />

; Eavington's Treatise was written jn

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