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326 GEORGE WHITEFIELD<br />

Americans to toleration principles ; because of the avowed<br />

habitual feelings and sentiments of his own heart.' He wrote<br />

as feeling that his very piety and salvation were involved in<br />

the position he assumed, and his last words to the archbishop<br />

are well worth preserving :<br />

' If I know anything of my own heart, I have no ambition to be looked<br />

upon at present, or remembered for the future, as a founder of a college ;<br />

but I would fain, may it please your Grace, act the part of an honest man,<br />

a disinterested minister of Jesus Christ, and a truly catholic, moderate<br />

presbyter of the Church of England. In this way, and in this only, can I<br />

hope for a continued heartfelt enjoyment of that peace of God which passeth<br />

all understanding, whilst here on earth, and be thereby prepared to stand<br />

with humble boldness before the awful, impartial tribunal of the great<br />

Shepherd and Bishop of souls at the great day.'<br />

~^ His plan was defeated. In order to uphold his reputation<br />

in America, he published his correspondence with the arch-<br />

bishop, and sent it to the Governor of Georgia for circulation.<br />

To come as near his idea as possible, he now proposed to add<br />

a public academy to the orphan-house, and to form a proper<br />

trust, to act after his decease, or even before, with this proviso,<br />

that no opportunity should be omitted of making a fresh<br />

application for a college charter, ' upon a broad bottom,<br />

whenever those in power might think it for the glory of God<br />

and the interest of their king and country to grant the same.'<br />

Thus his beloved Bethesda would not only be continued as a<br />

house of mercy for orphans, but be confirmed as a seat and<br />

nursery of sound learning and religious education to the latest<br />

posterity. Great and worthy aspirations, which were doomed<br />

to disappointment<br />

In 1768 six students of St. Edmund Hall, Oxford, were<br />

expelled from the university for holding Methodistical tenets,<br />

for taking upon them to pray, read, and expound the Scrip-<br />

tures, for singing hymns in private houses, and for being<br />

tradesmen before entering as students. But their judges did

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