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George-Whitefield-Field-Preacher

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THE DISSENTERS 213<br />

while, amid much laughter, the defendants' counsel went on to<br />

describe the Methodists after the fashion which best suited his<br />

bad case. In spite, however, of hard swearing, of oratorical<br />

pleading, and of the genteel influence which the rioters un-<br />

doubtedly had at their back, the jury found the defendants<br />

guilty of the whole information lodged against them.<br />

Our narrative must now run back for a few months, that we<br />

may note the attitude of the Dissenters towards <strong>Whitefield</strong>.<br />

Many of them had shown him much kindness, but, with the<br />

exception of Doddridge and Watts, their leaders looked upon<br />

him with contempt, or dislike, or fear. And for the fear there<br />

was some reason. Dissenters were only permitted to hold<br />

their opinions under great disadvantages, and were studiously<br />

kept down in the State. In consequence, there was a great<br />

^desire on the part of most of them to keep on friendly terms<br />

with the Established Church, and not to risk in any wise the<br />

good opinion of its bishops and clergy. Theirs was the<br />

worldly-wise, cautious spirit of men who felt that any false<br />

step might multiply their disabilities, not the fearless spirit of<br />

those who could safely dare to assume any position. White-<br />

field, the dread of orderly bishops and the reproach of idle<br />

clergymen, they therefore carefully shunned. To consort with<br />

him would have exposed them to double odium—the odium<br />

of Dissent and the odium of Methodism.<br />

Great weight must also be attached to their laudable desire<br />

to grapple on safe ground with all forms of religious error ; and<br />

it was not deemed safe, in dealing with Deism, to lie open to<br />

the charge of enthusiasm. Only the calm, argumentative<br />

preacher, such as Butler, or Waterland, could be heard against<br />

the wit and arguments of Woolston, Shaftesbury, Collins, and<br />

Tindal. A feverish fear, only paralleled by that which any<br />

sensible man might now have of being esteemed a fanatic,<br />

agitated nearly all Christian apologists, of being suspected of

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