Conference Proceedings 2010 [pdf] - Art & Design Symposium ...
Conference Proceedings 2010 [pdf] - Art & Design Symposium ...
Conference Proceedings 2010 [pdf] - Art & Design Symposium ...
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Sanoff, H. (1990). Participatory <strong>Design</strong>, Mansfield, Ohio: BookMasters.<br />
Skivenes, M. & Stranbu, A. (2006). A Child Perspective and Children’s Participation, Children, Youth and<br />
Environments, 16(2), p. 10-27.<br />
West, A., Chen X. M., Zhou Y., Zhang C. N. & Qiang, C. (2007). From Performance to Practice: Changing<br />
the Meaning of Child Participation in China”, Children, Youth and Environments, 17 (1), p. 14-32.<br />
Considering the Role of Personal Narrative in Interpretation and Dialogical Spaces<br />
Karen Hutzel and Vesta Daniel, The Ohio State University<br />
Vesta Daniel (l) and Karen Hutzel (r); Leading discussion (r)<br />
Interpretations can be varied and complex. Imagery including art, design, and visual culture, as an area where<br />
interpretation takes place, provide spaces where complex and varied interpretations can lead to dialogical<br />
overlap. These overlapping places of interpretation can provide an opportunity for learning and understanding<br />
to emerge. Pragmatists have generally suggested that theory or language only holds true when it works in the<br />
real world (James, 1907). In essence, the language we create and generalizations we make are only useful<br />
insomuch as they work in the real world. We suggest the ways in which theory and language can play out<br />
through a pragmatic framework are through personal narrative. For example, social justice is abstract in theory<br />
and in language. Seeking social justice, however, requires personal narratives to be present and active. To not<br />
consider personal narrative is an invitation to conversations and practices that can be racist, sexist, ageist, and<br />
so on, which is in stark contrast to social justice initiatives.<br />
Barrett’s (2003) work in art criticism has shed light on the potential for interpretations of contemporary art to<br />
build community spaces where multiple understandings are highly valued and useful toward learning. Similarly,<br />
conversations around visual culture have suggested socio-cultural possibilities for critical dialogue of visual<br />
imagery. While visual culture discussions seem to have focused on societal and political critique and reflection,<br />
we assert personal narrative and self-reflection as central to dialogical spaces where changed perceptions can<br />
take place. Emphasizing personal narrative and self-reflection can attend to multicultural issues such as<br />
racism, classism, sexism, and so on, in seeking social justice (Gollnick & Chinn, 2008).<br />
Karen’s Voice<br />
I didn’t see it. As I analyzed data collected in response to a public exhibit on slavery’s role with sugar cane<br />
production, I came across two comments that claimed racism in the exhibit’s presence at this particular public,<br />
urban market location. As a research evaluator, my first instinct was to ignore these two comments because of<br />
their seeming insignificance compared to the many other positive and less critical comments. But I kept coming<br />
back to these two comments. “They’re just young and angry,” I thought to myself. The exhibit certainly had<br />
room for improvement, but in its entirety, the exhibit was meant to call attention to issues of race through<br />
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