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Conference Proceedings 2010 [pdf] - Art & Design Symposium ...

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Nepal (Agency, 2009). According to Savada the non-ruling majority of the population is considered “peasants”,<br />

a word she uses referencing the Marxist feudal mode of production (Andrea Matles Savada, 1991). Most<br />

members of the new ruling elite have descended from the old landed elite, thus traditional extended family<br />

based social systems still continue (Andrea Matles Savada, 1991).<br />

Refugees<br />

Currently 7 million refugees have lived in refugee camps for 10 year or longer, the housing for these longer<br />

term or protracted camps is not significantly different from other camps as the population uses UNHCR tents<br />

created to house six individuals. Refugee camps immediate and long term are also shown to be unhealthy<br />

according to UN reports citing the rapid spread of malaria, dysentery and other diseases can spread because<br />

of close quarters and shared resources such as water and waste disposal sites (Slaughter, 2009). Host<br />

countries of refugee camps also complain of environmental degradation and natural resource depletion (Berry,<br />

2008). Other UNHCR reports discuss the fatigue relief contributing countries feel when these protracted<br />

refugee camps require constant upkeep. A 2004 report states that, “40 percent of UNHCR’s budget is spend in<br />

care and maintenance of refugee camps rather than on solutions” and that these limited funds and waning<br />

commitment by donors lead to “stop gap solutions such as sheathing plastic (moisture barrier) to replace work<br />

tent shelter materials. (United Nations High Commission for Refugees, 2004).<br />

Refugees in Nepal<br />

Refugees in Nepal are of Bhutanese origin and are descendants from those who immigrated to southern<br />

Bhutan in search of farmland, according to the United States Department of State Cultural Orientation<br />

Resource Center (COR). These immigrants were isolated from the rest of Bhutan, and a distinct Lhotsampa<br />

culture formed retaining much of the Nepali language, heritage, and religion. In 1958 Lhotsampas were given<br />

Bhutanese citizenship and were permitted to work for the government. In the 1980s the ruling majority of<br />

Bhutanese or Druk Buddhist culture became concerned over the population shift that was occurring as the<br />

Lhotsampas began to gain a larger minority. The Druk Monarchy and government created a series of policies<br />

that imposed traditional Druk customs while banning Nepali and Lhotsampa languages and customs (Didier,<br />

2000).<br />

Lhotsampas began to organize and advocate for democracy and freedom resulting in large-scale violent<br />

protests in the early 1990s. Bhutanese authorities targeted ethic Nepalese with violence and forced those of<br />

Nepali ancestry to sign “voluntary migration certificates” which expelled them from the country. In December of<br />

1990, the government of Bhutan declared that any Lhotsampas who could not prove citizenship would be<br />

expelled from the country, and since 1990 Bhutan has not permitted a single refugee to reenter the country. In<br />

the past non-governmental organizations (NGO), or the government of Nepal have helped to run the refugee<br />

camps of Nepal. However, because of complaints of abuse towards women, the UNHCR again has direct<br />

control of the camps (Watch, 2003).<br />

Refugee housing structures in general can be sources of contention, as people already living in areas where a<br />

refugee camp is located may perceive the refugee settlement as an intrusion (Banki, 2004). There are no<br />

regulations about how refugee housing is built or utilized. The UNHCR organizes and maintains refugee<br />

housing with the help of the refugees themselves, when possible.<br />

Growing Home is a way to build that does not create total permanence but still offers functions found in<br />

permanent structures such as elevated secure storage, built in cooking areas, and solid walls. The name of the<br />

project specifically includes the term home to reflect the psychological desires one has in a home as opposed<br />

to a house. A home, as defined by Anthony Giddens, is more than a physical place, but a “setting in which<br />

basic forms of social relations and institutions are both constituted and reproduced” (Giddens, 1984). Growing<br />

Home is also a secure, more permanent home than currently used refugee tent buildings but without being a<br />

fully permanent space. Growing home can meet the needs of displaced people, but if no longer needed would<br />

again revert to a grove of bamboo.<br />

Growing Home Description<br />

Growing Home will be a test of growing live elements of bamboo together to create a building structure. The<br />

structure created by incorporating the bamboo elements is initially conceived to be a possible alternative<br />

73

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