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Barahin-e-Ahmadiyya-Parts1-2

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90 <strong>Barahin</strong>-e-ahmadiyya<br />

I am humble and speak with utmost courtesy;<br />

Allah knows that I bear no grudge against anyone.<br />

I have not ventured upon this task as a futile exercise;<br />

The spectacle of the beauty of my Beloved pulls me<br />

towards Him.<br />

Dear people! All wisdom and sagacity lies in recognizing in this<br />

very life the beliefs and principles on which depends the bliss<br />

or damnation of the hereafter and thereby establishing oneself<br />

on truth and shunning falsehood. Man should base his delicate<br />

beliefs—which he considers to be the basis of his salvation and<br />

eternal well-being—on absolute and decisive proofs rather than<br />

being proud and enamoured by the tales one was told by his<br />

mother or nanny in childhood. To cling onto myths and conjectures<br />

for which there is no credible argument amounts to selfdeception.<br />

Every rational person knows and understands that all<br />

Divine Books and the principles contained in them—which different<br />

nations regard as the means to their salvation and to winning<br />

divine approval, and on the basis of which they consign to<br />

damnation those who differ from them—ought not only to possess<br />

the testimony of the divine word, but must also be verifiable<br />

through reason and logic. While it is true that divine revelation<br />

is the most trustworthy source of knowledge, absolute certainty<br />

being dependent on it, it is equally true that if a scripture makes<br />

a claim that is clearly in conflict with reason and logic, such a<br />

claim will have to be considered false and such a scripture will

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