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54 <strong>Barahin</strong>-e-ahmadiyya<br />
of the composite argument—which I have<br />
just defined—from his scripture, then, if<br />
the constituent parts of an argument form<br />
an argument in their own right, it will be<br />
binding on him to produce at least one<br />
instance of all these sub-arguments from<br />
his own scripture.<br />
As an illustration of the above condition,<br />
I cite one of the many authentic composite<br />
arguments in support of the truth<br />
of the Holy Quran. It is as follows: The<br />
fundamental teachings of the Holy Quran<br />
are based on rational arguments. That is<br />
to say, the Holy Quran proves with logical<br />
arguments every fundamental principle<br />
of faith on which salvation depends and<br />
establishes its truth by strong and powerful<br />
philosophical arguments. For instance,
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