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Barahin-e-Ahmadiyya-Parts1-2

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Part two<br />

It is not without reason and special significance that I remind<br />

people to be courteous and cautious in the use of their words. I<br />

can call to mind many who consider it a great virtue to disparage<br />

Prophets and Messengers. The kind of language they use against<br />

them only serves to expose the baseness of their own nature. I<br />

have studied the matter in depth and have discovered two reasons<br />

for such behaviour. It is either because they are incapable of sane<br />

and rational discourse, or because they are simply confounded by<br />

the arguments and objections of a man of truth and find refuge<br />

in turning intellectual debate into one of mockery and ridicule.<br />

Having failed in other ways, they seek to establish their reputation<br />

among their ilk in this manner. And having set themselves<br />

up as the leaders and teachers of their people, they try to hold<br />

on to this role by exhibiting greater prejudice and obduracy than<br />

their followers. To be honest, they are not wholly to be blame<br />

for this, as they are sunk deep in ignorance and prejudice. They<br />

neither fear God nor care about faith, truth and rectitude, and<br />

it is only the rotten world for which they lust. Abuse and slander<br />

is all that can be expected from them, insomuch as they are<br />

indifferent to God and are without shame or modesty, and are<br />

bent upon denying the truth under any circumstances. They can<br />

hardly speak or write anything else. Apart from those who are<br />

bereft of civility and the spirit of enquiry, ☆ thousands among the<br />

☆ The average christian is also not immune from this criticism. In addition<br />

to the personal grudge these people harbour against Hadrat<br />

Khatamul-Anbiya’ [the Seal of the Prophets], may peace and blessings<br />

of Allah be upon him, they also do not revere any of the Prophets,<br />

apart from Hadrat Masih [Jesus], may peace be on him, the way they<br />

ought to be revered. From the very moment a person is baptized and<br />

Footnote № 6<br />

111

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