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Part two<br />
105<br />
one by one and provide rational proofs in support of his own<br />
views. If such a one does come forward, his writing will help to<br />
open the eyes of many and expose the Brahmu Samajists’ unwarranted<br />
reliance on reason. In short, I firmly believe that the full<br />
impact and true worth of my book will only be known when a<br />
follower of some other scripture takes it upon himself to prove<br />
the truth of his scripture or, like a contemporary freethinker, gives<br />
arguments in support of his self-invented doctrines. Indeed, it is<br />
only through comparison that a thing can be truly valued. The<br />
beauty and tenderness of a flower, for instance, is all the more<br />
alluring when it stands beside the thorns.<br />
If there were no ugly and dark face for comparison,<br />
How could anyone appreciate the beauty of the beloved?<br />
If a battle had not been joined against an enemy,<br />
How would the skills of a daring swordsman be known?<br />
Light would not be recognized if there was no darkness;<br />
Perfect wisdom would go unnoticed in the absence of<br />
ignorance.<br />
The argument of the truthful becomes clearer after it is<br />
countered and criticized;<br />
Absurd excuses only prove that the critic is belabouring<br />
his point.