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INTrodUcTIoN<br />
He also laid down upright rules for religious dialogue and discussion.<br />
He says:<br />
Anyone who wishes to reply to this book must respond in<br />
two ways as per the conditions laid down in the Challenge<br />
[in Part I]. They must produce arguments from their own<br />
scriptures, for comparison with the arguments of the Holy<br />
Quran, and must also refute the arguments I have given. If<br />
they fail to present comparable evidence from their own<br />
scriptures and focus entirely on countering my arguments,<br />
it will be taken to mean that they are totally incapable of<br />
providing evidence for the divine origin of their Book. (see<br />
Part II, Preface, on page 104)<br />
Based on the Holy Quran, he declared that all religious founders<br />
whose teachings have become widespread must be honoured<br />
and accepted as true. He also appealed for due courtesy in all<br />
religious discussions.<br />
<strong>Barahin</strong>-e-<strong>Ahmadiyya</strong> was started with the intent of providing<br />
300 rational arguments in support of the divine origin of the Holy<br />
Quran and the truthfulness of the Holy Prophet sa . While still writing<br />
<strong>Barahin</strong>-e-<strong>Ahmadiyya</strong>, Hadrat Ahmad as started receiving an<br />
abundance of divine revelations, many of which are recorded in<br />
Parts III and IV. He states at the end of Part IV:<br />
In the beginning, when I wrote this book, the situation<br />
was very different from now. Thereafter, the Providence<br />
of Allah the Almighty descended upon me with the spiritual<br />
light that made me aware, like Moses, of which I<br />
was totally unaware before. I was wandering, like Hadrat<br />
xix