Barahin-e-Ahmadiyya-Parts1-2

Part two
117
to believe in only a small number of the recipients of revelation,
the reality of Prophethood and revelation would, in such a case,
remain a weak, unreliable and doubtful matter. Moreover, in that
case, millions of people who were unaware of this country, or this
country remained unaware of their countries, would deem to be
deprived of divine grace, mercy, guidance and salvation. Worse
still, according to the proudly-held belief of Aryas, these three or
four were not raised as Prophets by the special will and wisdom of
God; on the contrary, they merited this office by their own good
deeds, done in some unknown past existence, and God had no
choice but to make them Prophets; while the rest of the people
were forever denied this exalted station. Some were deprived of
receiving revelation because of their own sins and shortcomings,
and some for the crime of belonging to a nation or country other
than that of the Aryas.
Just consider how this unholy doctrine vilifies the elect of God
who rose like the sun and dispelled the darkness that had spread
in the world during their times. Even their Parmeshwar [God] has
not been spared. He is effectively considered a heedless, neglectful
and confused being who is unaware of the thousands of innovations
and millions of tribulations and commotions into which
the world was thrown, and the wide variety of mischief which
arose after the time of the Vedas, creating great upheaval in his
kingdom that needed to be reformed urgently, but he could not
be woken from his slumber and slipped away never to return. It
means that the amount of revelations that Parmeshwar possessed
was limited and he exhausted it in the Vedas. Having given away
the sum total of his possessions, he was left empty-handed and
tongue-tied forever. While his other attributes remained intact,