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Malayan literature; comprising romantic tales, epic poetry and royal ...

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SPECIAL INTRODUCTION<br />

accuracy, <strong>and</strong> promising them for faithfulness a passport to the<br />

glories of heaven. This shows that the author at least took<br />

the work seriously. That there is not a trace of humor in the<br />

book would doubtless recommend it to the dignified <strong>and</strong> lethar-<br />

gic orientals for whom it was written. Bokhari seemed to<br />

consider himself prophet, priest, <strong>and</strong> poet-laureate in one. The<br />

work has a high position in the <strong>Malayan</strong> Peninsula, where it<br />

is read by young <strong>and</strong> old. The " Crown of Kings " is written<br />

in the court language of Djohore. The author was a Mohammedan<br />

mendicant monk. He called the book the Crown of<br />

Kings because ''<br />

every king who read <strong>and</strong> followed its precepts<br />

would be a perfect king, <strong>and</strong> thus only would his crown sit<br />

well on his head, <strong>and</strong> the book itself will be for him a true<br />

crown."<br />

La Fontaine <strong>and</strong> Lamartine loved stories.<br />

of the latter called the latter<br />

The schoolmates<br />

" story-lover." They would have<br />

loved the story of the Princess Djouher Manikam, which is<br />

written in a simple <strong>and</strong> natural style <strong>and</strong> is celebrated in the<br />

East, or, as the Malays say, in the **<br />

country between windward<br />

<strong>and</strong> leeward."<br />

From the " Sedjaret Malayou," worthless as it is as history,<br />

one may obtain side lights upon oriental life. Manners are<br />

portrayed in vivid colors, so that one may come to have a very<br />

accurate knowledge of them. Customs are d<strong>epic</strong>ted from<br />

which one may learn of the formality <strong>and</strong> regard for precedents<br />

which is a perspicuous trait of oriental character. The rig^d<br />

etiquette of court <strong>and</strong> home may be remarked. From the<br />

view of morals here described, one may appreciate how far we<br />

have progressed in ethical culture from that prevailing in<br />

former times i<br />

among the children of these winterless l<strong>and</strong>s.<br />

The readers of this series are to be congratulated in that they<br />

are here placed in possession of a unique <strong>and</strong> invaluable source<br />

of information concerning the life <strong>and</strong> <strong>literature</strong> of the far-away<br />

people of the Indian archipelago. To these pages an added<br />

interest accrues from the fact that the Philippines are now pro-<br />

tected by our flag.<br />

The name Malay signifies a w<strong>and</strong>erer. As a people they are<br />

passionate, vain, susceptible, <strong>and</strong> endowed with a reckless<br />

bravery <strong>and</strong> contempt of death. The Malays have considerable<br />

originality in versification. The pantoum is particularly theirs<br />

V

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