The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
The Etymologies of Isidore of Seville - Pot-pourri
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i. Livestock and beasts <strong>of</strong> burden (De pecoribus et<br />
iumentis) 1. Adam was the first to confer names on<br />
all the animals, assigning a name to each one at the<br />
moment <strong>of</strong> its creation, according to the position in<br />
nature that it holds. 2. <strong>The</strong> different nations have also<br />
given names to each <strong>of</strong> the animals in their own languages<br />
– for Adam did not assign these names in the<br />
Latin or Greek language, or in any <strong>of</strong> the languages <strong>of</strong><br />
foreign nations, but in that language which, before the<br />
Flood, was the language <strong>of</strong> all peoples, which is called<br />
Hebrew. 3. InLatin they are called animals (animal) or<br />
‘animate beings’ (animans), because they are animated<br />
(animare) bylifeandmoved by spirit. 4. Quadrupeds<br />
(quadrupes)aresocalled because they walk on four feet<br />
(quattuor pedes); while these may be similar to livestock,<br />
they are nevertheless not under human control – such<br />
as deer, antelopes, onagers, et cetera. But they are not<br />
beasts, such as lions, nor are they beasts <strong>of</strong> burden, which<br />
could assist the useful activities <strong>of</strong> humans.<br />
5. Wecall any animal that lacks human language and<br />
form ‘livestock’ (pecus). However, strictly speaking, the<br />
term ‘livestock’ is usually applied to those animals that<br />
are either suitable for food, such as sheep and swine,<br />
or are suitable for use by humans, such as horses and<br />
oxen. 6. <strong>The</strong>reisadistinction between the terms pecora<br />
(i.e. the plural <strong>of</strong> pecus,neuter) and pecudes (i.e. the<br />
plural <strong>of</strong> pecus, feminine), for the ancients commonly<br />
used to saypecora with the meaning “all animals,” but<br />
pecudes were only those animals that are eaten, as if the<br />
word were pecuedes (cf. esse, 1 st person edo,“eat”). But in<br />
general every animal is called pecus from the word ‘pasturing’<br />
(pascere). 7. ‘Beasts <strong>of</strong> burden’ (iumenta) derive<br />
their name from the fact that they assist (iuvare) our<br />
labor and burdens by their help in carrying or plowing,<br />
for the ox pulls the carriage and turns the hardest<br />
clods <strong>of</strong> earth with the plowshare; the horse and ass<br />
carry burdens, and ease people’s labor when they travel.<br />
Whence they are called beasts <strong>of</strong> burden because they<br />
assist humans, for these are animals <strong>of</strong> great strength. 8.<br />
<strong>The</strong>y are also called a herd (armentum) either because<br />
247<br />
Book XII<br />
Animals (De animalibus)<br />
they are suited for arms (arma), that is, warfare, or<br />
because we use them when we are armed. Others understand<br />
herds to be oxen only, from ‘plowing’ (arare), as if<br />
the word were aramentum, [or because they are armed<br />
(armare) with horns]. <strong>The</strong>re is a distinction between<br />
herds and flocks (grex), for ‘herd’ is used for horses and<br />
oxen, while ‘flock’ is used for goats and sheep.<br />
9.Asheep (ovis)isamild livestock animal, with wool,<br />
adefenseless body, and a peaceful temperament, and it<br />
is so called from sacrifice (oblatio), because at first the<br />
ancients <strong>of</strong>fered not bulls, but sheep, in sacrifice. <strong>The</strong>y<br />
call some <strong>of</strong> them bidens (lit. “two-toothed”) – those<br />
with two <strong>of</strong> their eight teeth longer than the rest; most<br />
<strong>of</strong>ten the pagans used to sacrifice these. 10. <strong>The</strong>wether<br />
(vervex) iseither named from ‘force’ (vis, gen.viris),<br />
because it is stronger than the other sheep, or because it<br />
is male (vir), that is, masculine; or because it has a worm<br />
(vermis) inits head – irritated by the itching <strong>of</strong> these<br />
worms they butt against each other and strike with great<br />
force when they fight. 11.<strong>The</strong>ram(aries)iseither named<br />
after the word , that is, after ‘Mars’ – whence we<br />
call the males in a flock ‘males’ (mas, gen.maris) –or<br />
because this animal was the first to be sacrificed on altars<br />
(ara, gen.aris) bypagans. So, the ‘ram’ because it was<br />
placed on the altar; whence also this (Sedulius, Paschal<br />
Poem 1.115):<br />
<strong>The</strong> ram is <strong>of</strong>fered at the altar.<br />
12. Although the Greeks name the lamb (agnus) from<br />
(“holy”) as if it were sacred, Latin speakers think<br />
that it has this name because it recognizes (agnoscere) its<br />
mother before other animals, to the extent that even if it<br />
has strayed within a large herd, it immediately recognizes<br />
the voice <strong>of</strong> its parent by its bleat.<br />
13. <strong>The</strong>kid(haedus) issocalledfromeating(edere),<br />
for the young ones are very juicy and pleasing in flavor.<br />
Whence also [‘eat’ (edere) and] foodstuffs (edulia) are<br />
named. 14. <strong>The</strong>he-goat (hircus) isalascivious animal,<br />
butting and always eager to mate; his eyes look sideways<br />
on account <strong>of</strong> wantonness, whence he has taken his