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The Etymologies of Isidore of Seville - Pot-pourri

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i. Livestock and beasts <strong>of</strong> burden (De pecoribus et<br />

iumentis) 1. Adam was the first to confer names on<br />

all the animals, assigning a name to each one at the<br />

moment <strong>of</strong> its creation, according to the position in<br />

nature that it holds. 2. <strong>The</strong> different nations have also<br />

given names to each <strong>of</strong> the animals in their own languages<br />

– for Adam did not assign these names in the<br />

Latin or Greek language, or in any <strong>of</strong> the languages <strong>of</strong><br />

foreign nations, but in that language which, before the<br />

Flood, was the language <strong>of</strong> all peoples, which is called<br />

Hebrew. 3. InLatin they are called animals (animal) or<br />

‘animate beings’ (animans), because they are animated<br />

(animare) bylifeandmoved by spirit. 4. Quadrupeds<br />

(quadrupes)aresocalled because they walk on four feet<br />

(quattuor pedes); while these may be similar to livestock,<br />

they are nevertheless not under human control – such<br />

as deer, antelopes, onagers, et cetera. But they are not<br />

beasts, such as lions, nor are they beasts <strong>of</strong> burden, which<br />

could assist the useful activities <strong>of</strong> humans.<br />

5. Wecall any animal that lacks human language and<br />

form ‘livestock’ (pecus). However, strictly speaking, the<br />

term ‘livestock’ is usually applied to those animals that<br />

are either suitable for food, such as sheep and swine,<br />

or are suitable for use by humans, such as horses and<br />

oxen. 6. <strong>The</strong>reisadistinction between the terms pecora<br />

(i.e. the plural <strong>of</strong> pecus,neuter) and pecudes (i.e. the<br />

plural <strong>of</strong> pecus, feminine), for the ancients commonly<br />

used to saypecora with the meaning “all animals,” but<br />

pecudes were only those animals that are eaten, as if the<br />

word were pecuedes (cf. esse, 1 st person edo,“eat”). But in<br />

general every animal is called pecus from the word ‘pasturing’<br />

(pascere). 7. ‘Beasts <strong>of</strong> burden’ (iumenta) derive<br />

their name from the fact that they assist (iuvare) our<br />

labor and burdens by their help in carrying or plowing,<br />

for the ox pulls the carriage and turns the hardest<br />

clods <strong>of</strong> earth with the plowshare; the horse and ass<br />

carry burdens, and ease people’s labor when they travel.<br />

Whence they are called beasts <strong>of</strong> burden because they<br />

assist humans, for these are animals <strong>of</strong> great strength. 8.<br />

<strong>The</strong>y are also called a herd (armentum) either because<br />

247<br />

Book XII<br />

Animals (De animalibus)<br />

they are suited for arms (arma), that is, warfare, or<br />

because we use them when we are armed. Others understand<br />

herds to be oxen only, from ‘plowing’ (arare), as if<br />

the word were aramentum, [or because they are armed<br />

(armare) with horns]. <strong>The</strong>re is a distinction between<br />

herds and flocks (grex), for ‘herd’ is used for horses and<br />

oxen, while ‘flock’ is used for goats and sheep.<br />

9.Asheep (ovis)isamild livestock animal, with wool,<br />

adefenseless body, and a peaceful temperament, and it<br />

is so called from sacrifice (oblatio), because at first the<br />

ancients <strong>of</strong>fered not bulls, but sheep, in sacrifice. <strong>The</strong>y<br />

call some <strong>of</strong> them bidens (lit. “two-toothed”) – those<br />

with two <strong>of</strong> their eight teeth longer than the rest; most<br />

<strong>of</strong>ten the pagans used to sacrifice these. 10. <strong>The</strong>wether<br />

(vervex) iseither named from ‘force’ (vis, gen.viris),<br />

because it is stronger than the other sheep, or because it<br />

is male (vir), that is, masculine; or because it has a worm<br />

(vermis) inits head – irritated by the itching <strong>of</strong> these<br />

worms they butt against each other and strike with great<br />

force when they fight. 11.<strong>The</strong>ram(aries)iseither named<br />

after the word , that is, after ‘Mars’ – whence we<br />

call the males in a flock ‘males’ (mas, gen.maris) –or<br />

because this animal was the first to be sacrificed on altars<br />

(ara, gen.aris) bypagans. So, the ‘ram’ because it was<br />

placed on the altar; whence also this (Sedulius, Paschal<br />

Poem 1.115):<br />

<strong>The</strong> ram is <strong>of</strong>fered at the altar.<br />

12. Although the Greeks name the lamb (agnus) from<br />

(“holy”) as if it were sacred, Latin speakers think<br />

that it has this name because it recognizes (agnoscere) its<br />

mother before other animals, to the extent that even if it<br />

has strayed within a large herd, it immediately recognizes<br />

the voice <strong>of</strong> its parent by its bleat.<br />

13. <strong>The</strong>kid(haedus) issocalledfromeating(edere),<br />

for the young ones are very juicy and pleasing in flavor.<br />

Whence also [‘eat’ (edere) and] foodstuffs (edulia) are<br />

named. 14. <strong>The</strong>he-goat (hircus) isalascivious animal,<br />

butting and always eager to mate; his eyes look sideways<br />

on account <strong>of</strong> wantonness, whence he has taken his

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