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The Etymologies of Isidore of Seville - Pot-pourri

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so called because water is strained (percolare) through<br />

them. People say that Tarquinius Priscus first made these<br />

in Rome in order that, whenever there was a downpour<br />

<strong>of</strong> rain, water would pass through them out <strong>of</strong> the city<br />

so that the destructive force <strong>of</strong> water in very great and<br />

prolonged storms would not destroy the level places or<br />

foundations <strong>of</strong> the city. 26. Porticos(imbolus) areso<br />

named either because they are ‘under the mass’ (subvolumen),<br />

8 or because people walk (ambulare) under them,<br />

for they are the arcades found here and there along the<br />

boulevards.<br />

27. Aforum(forus, i.e. the archaic form <strong>of</strong> forum)<br />

is a place for practicing litigation, named from “speaking”<br />

(fari) [orfromKingPhoroneus,wh<strong>of</strong>irstgavelaw<br />

to the Greeks]. <strong>The</strong>se places are also called prorostra (lit.<br />

“before the prows”) because prows (rostrum)wereseized<br />

from captured Carthaginian ships in the Punic War and<br />

set up in the Roman Forum as a sign <strong>of</strong> this victory.<br />

28. <strong>The</strong> Senate House (curia) issocalled because there<br />

the oversight (cura) <strong>of</strong>allaffairs is administered by the<br />

Senate. 29. Apraetorium is so named because there a<br />

‘judicial magistrate’ (praetor) has his seat for managing<br />

investigations. 30. Agymnasium (gymnasium) ingeneral<br />

is a place for exercising, but in Athens it was a place<br />

where philosophy was discussed and the study <strong>of</strong> wisdom<br />

was engaged in, for the Greeks call what<br />

is called ‘exercise’ in Latin, that is, ‘meditation’ (meditatio).<br />

9 Butgymnasiums are also bathhouses and places for<br />

runners and athletes, because there people are trained in<br />

the study <strong>of</strong> their particular skills. 31.<strong>The</strong>Capitolium <strong>of</strong><br />

Rome is so called because it was the highest head (caput)<br />

<strong>of</strong> the Roman city and its religion. Others say that when<br />

Tarquinius Priscus was uncovering the foundations <strong>of</strong><br />

the Capitolium in Rome, he found on the site <strong>of</strong> the<br />

foundation the head (caput) <strong>of</strong>ahuman marked with<br />

Etruscan writing, and hence he named it the Capitolium.<br />

32.Citadels(arx)arethehigh, fortified parts <strong>of</strong> a city,<br />

for whatever are the safest places in a city are called<br />

citadels from their holding <strong>of</strong>f (arcere) theenemy. Also<br />

from this term are ‘bow’ (arcus) and‘strongbox’(arca).<br />

33. <strong>The</strong>Romanssuppose that the Circus (Circus) was<br />

8 We guess that by subvolumen <strong>Isidore</strong> means “under, i.e. supporting,<br />

the mass” <strong>of</strong> the portico ro<strong>of</strong>, linking the syllable -vol-with<br />

the -bol- <strong>of</strong>imbolus.<br />

9 Meditatio means both “practice, exercise” and “meditation, contemplation.”<br />

<strong>The</strong> <strong>Etymologies</strong> XV.ii.26–ii.40 307<br />

named for the circling (circuitus) <strong>of</strong>horses, because<br />

there horses run around (circum) the turning-posts. 34.<br />

A theater (theatrum) isnamedfrom‘spectacle’ (spectaculum),<br />

from the term (“spectacle”), because<br />

people standing in it and watching (spectare)fromabove<br />

gaze at stage-plays. 35.And an amphitheater (amphitheatrum)issocalledbecauseitiscomposed<br />

<strong>of</strong> two theaters<br />

(cf. ,“onbothsides”), for an amphitheater is round,<br />

but a theater consists <strong>of</strong> half an amphitheater, having the<br />

shape <strong>of</strong> a semicircle.<br />

36.Alabyrinth (labyrinthus)isastructurewithintricate<br />

walls, <strong>of</strong> the kind made at Crete by Daedalus where<br />

the Minotaur was shut in. If anyone should enter into<br />

it without a ball <strong>of</strong> twine he would not be able to<br />

find the way out. This building is so situated that, for<br />

those who open its doors, a terrifying thunder is heard<br />

within. It slopes down more than a hundred steps. Inside<br />

are images and monstrous effigies, innumerable passages<br />

heading every which way in the darkness, and<br />

other things done to confuse the way <strong>of</strong> those who have<br />

entered, so that it seems impossible to pass from its darkness<br />

to the light. <strong>The</strong>re are four labyrinths: first the Egyptian,<br />

second the Cretan, the third in Lemnos, the fourth<br />

in Italy. All were so constructed that not even the ages<br />

can destroy them.<br />

37. Alighthouse (farum; cf. Greek ) isavery<br />

tall tower which the Greeks and Latins in common<br />

have named ‘lighthouse’ from its particular use, because<br />

thanks to its signal <strong>of</strong> flames it may be seen from far<br />

<strong>of</strong>f by sailors. Ptolemy is said to have constructed such<br />

alighthouse near Alexandria for eight hundred talents<br />

<strong>of</strong> gold. Its function was to show a light for ships sailing<br />

at night, in order to make known the channels and the<br />

entrance to the port, so that sailors would not be deceived<br />

in the darkness and run onto the rocks – for Alexandria<br />

has tricky access with deceptive shallows. <strong>The</strong>refore<br />

from this, people call the devices built for the purpose<br />

<strong>of</strong> shining a light in ports ‘lighthouses’ (pharus), for<br />

means “light”; , “vision” (actually “landmark,<br />

pillar”). Hence Lucifer (i.e. the ‘Light-bearer’) is called<br />

in Greek.<br />

38. Coclea are tall, round towers, and they are called<br />

coclea as if the word were ‘cycles’ (cyclea), because in them<br />

one climbs in a spiraling ring. One <strong>of</strong> these in Rome is 175<br />

(Roman) feet high. 39.Hot baths (thermae)aresocalled<br />

because they are warm, for the Greeks call heat .<br />

40. Baths (balneum) are assigned their name from the

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