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ÖÖI 8x 3 ^c- 0 - Acehbooks.org

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S U M A T R A . 205<br />

little other than voluntary ; efpecially of the men of influence, who are<br />

held in fubjection rather by the fenfe of general utility, planted in the<br />

breafts of mankind; attachment to their family and connexions ; and<br />

veneration for the fpot in which their anceltors were interred, than by the<br />

apprehenfion of any fuperior authority. Thefe confiderations, however,<br />

they would readily forego, renounce their fealty, and quit their country,<br />

if in any cafe they were in danger of paying with life, the forfeit of their<br />

crimes : to lefler punifhments thofe ties induce them to fubmit; and to<br />

ftrengthen this hold, their cuftoms wifely enjoin, that every the remoteft<br />

branch of the family, fhall be refponfible for the payment of their judgement,<br />

and other debts ; and in cafes of murder, the bangoon, or compenfation,<br />

may be levied on the inhabitants of the village the culprit belonged<br />

to, if it happen that neither he, nor any of his relations can be<br />

found.<br />

The equality of punilhment, which allows to the rich man the faculty<br />

of committing, with fmall inconvenience, crimes that bring utter deftruction<br />

on the poor man, and his family, and which is in fad: the<br />

greateft inequality, originates certainly from the interefted defign of thofe<br />

through whofe influence the regulation'came to be adopted. It's view was<br />

to eftablifh a fubordination of perfons. In Europe, the abfolute diftindtion<br />

between rich and poor, though too fenfibly felt, is not infilled upon in<br />

fpeculation, but rather denied or explained away in general reafoning.<br />

Among the Sumatrans it is coolly acknowledged, and a man without<br />

property, family, or connexions, never, in the partiality of felf-Iove,<br />

confiders his own life as being of equal value with that of a man of<br />

fubftance. A maxim, though not the practice, of their law, fays,<br />

" that he who is able to pay the bangaon for murder, muft fatisfy the<br />

relations of the deceafed; he who is unable, muft fuffer death." But<br />

the avarice of the relations prefers felling the body of the delinquent<br />

for what his flavery will fetch them, to the fatisfaclion of feeing the<br />

murder revenged by the public execution of a culprit of that mean defcription.<br />

Capital punifhments are therefore almoft totally out of ufe<br />

among them ; and it is only par la kt du plus fort, that the Europeans<br />

take

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