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Download PDF - Holy Angel University

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20<br />

A A 1911 1911 A CCOUNT CCOUNT OF OF THE THE EARL EARLY EARL EARLY<br />

Y YEARS<br />

YEARS<br />

NAMED AMED AFTER<br />

AFTER<br />

TW TWO TW O ANGELS<br />

ANGELS<br />

THE NEW TOWN WAS NAMED AFTER<br />

THE LOS ANGELES CUSTODIOS BUT ACTUALLY IN<br />

HONOR OF DON ANGEL PANTALEON DE MIRANDA<br />

By Lupo Ramos<br />

From the Luther Parker Collections<br />

<strong>University</strong> of the Philippines (Diliman) Main Library<br />

Signature of Don <strong>Angel</strong> Pantaleon de Miranda, former gobernadorcillo of San Fernando who became the founder and first<br />

gobernadorcillo of <strong>Angel</strong>es (Philippine National Archives)<br />

In 1796, Don <strong>Angel</strong> Pantaleon de<br />

Miranda and his wife, Doña Rosalia de<br />

Jesus, both from illustrious families of San<br />

Fernando, a town of Pampanga, initiated<br />

an agreement with some partners and<br />

farmers to cultivate an expanse of wild and<br />

uncultivated land called Culiat in the same<br />

town of San Fernando. A sculpted wooden<br />

statuette of the Virgin of the Rosary, to<br />

which they prayed for protection against<br />

the ambushes of the Aetas who were<br />

settled in the surroundings, was carried<br />

along in processions; they recited the Rosary<br />

every time they went down the clearing<br />

to prepare the land for planting.<br />

Some years later (1810), the couple<br />

prospered and funded the construction of<br />

“Ing Pangatatag ning Balayan <strong>Angel</strong>es,” an<br />

account of the town’s founding, written<br />

in verse form by Nicolas Vicente Navarro,<br />

a contemporary of the founder, in 1840.<br />

This is the cover of a 1923 reprint.<br />

(Courtesy of Edgardo Sibug)<br />

a Santuario made of wood and nipa, and<br />

provided the necessary furnishings for the<br />

celebration of the <strong>Holy</strong> Mass. Consequently,<br />

Culiat obtained from church authorities the<br />

appointment of a chaplain to recompense<br />

the couple for being conscientious of the<br />

spiritual needs of the community. The services<br />

were extended to the neighboring localities<br />

around Culiat, which were still under<br />

San Fernando. There were times when<br />

religious services were already administered<br />

by their own chaplain, being an autonomous<br />

cleric but sometimes still dependent<br />

on San Fernando.<br />

Considering the significant population<br />

increase of those places, the said husbandand-wife,<br />

referred now as the Founders,<br />

obtained the favor from both civil and<br />

ecclesiastic authorities to establish a town<br />

detached from San Fernando. After eight<br />

years of relentless effort, and remaining<br />

firm against opposition from successive<br />

priests of San Fernando, the authorities finally<br />

granted on December 8, 1829 the official<br />

recognition of the new town. The

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