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Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan

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Murugan, Arundhati were part of the daily<br />

life of the Sangam Tamils. Birthday<br />

celebrations, based on stars, the good and<br />

evil effects of stars and planets, calculation<br />

of time based on their movements f<strong>in</strong>d<br />

treatment <strong>in</strong> Sangam poetry .<br />

Methods of worship and festivals of<br />

Sangam people deserve mention. Temples<br />

were located centrally <strong>in</strong> villages. The<br />

deities were of various shapes and forms,<br />

depend<strong>in</strong>g upon the mental attitude of the<br />

people who adored them. Various sweet-<br />

smell<strong>in</strong>g pastes, <strong>in</strong>censes, lamps, and<br />

flowers, were carried for worship. Milk-<br />

pudd<strong>in</strong>g, sacrificial offer<strong>in</strong>g of rice(havis)<br />

were also taken to the temples. The open<br />

air deities were also offered animals as<br />

sacrifice. Havis, musical <strong>in</strong>struments,<br />

go<strong>in</strong>g round the temples, offer<strong>in</strong>g various<br />

articles to gods, promis<strong>in</strong>g offer<strong>in</strong>g to Gods<br />

on successful realisation of the wishes of<br />

devotees, comb<strong>in</strong>ed to mark the religious<br />

culture of the Sangam society.<br />

Festivals attracted large crowds. They<br />

were observed <strong>in</strong> the bright fortnight.<br />

Tak<strong>in</strong>g the deity around the town was also<br />

13<br />

FEBRUARY - AUGUST 2003<br />

known. Tirupati, Uraiyoor (Trichy) and<br />

Koodal (Madurai) come <strong>in</strong> for special<br />

description as places of festive gather<strong>in</strong>gs.<br />

Pray<strong>in</strong>g for children, adorn<strong>in</strong>g the child<br />

with ornaments, birthday celebrations,<br />

<strong>in</strong>itiation of the child <strong>in</strong>to education, were<br />

part of the religious usage of the Sangam<br />

Tamils. Young girls took vows and<br />

observed penances (Pavai Nonbu). They<br />

danced <strong>in</strong> groups (Kuravai). They either<br />

chose their husbands or married the boys<br />

selected by their parents. There was an<br />

elaborate marriage ceremony. House-hold<br />

deities were placated prior to a marriage<br />

ritual. The bride was adorned with a thali-<br />

(Mangala Sutra). Women lighted a lamp of<br />

worship at Sunset. They also worshipped<br />

the crescent moon. Hospitality and<br />

festivities were accompanied by ritual gifts.<br />

Omens were believed. Those who<br />

renounced the world practiced penance.<br />

In extreme cases some sat fac<strong>in</strong>g north<br />

and fasted unto death. Widows observed<br />

many vows. The dead bodies were given<br />

ritualistic burial or cremation, the sons<br />

offer<strong>in</strong>g water to the departed. At least a

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