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Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan

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VIVEKANANDA KENDRA PATRIKA<br />

was not complied with. But stand<strong>in</strong>g by a<br />

tree he penetrated <strong>in</strong> to the eyes of<br />

Yudhisthira and he left his body. Soul<br />

passed away! Thus a Dharmatma left the<br />

body enter<strong>in</strong>g another Dharmatma. After<br />

lakhs of years of this event, we still have<br />

the <strong>in</strong>heritance of Dharma, ‘Viduraniti”<br />

Prajagatra parva. They still apply to the<br />

life of men today.If one is s<strong>in</strong>cere, one’s<br />

soul can be roused.<br />

SANJAYA<br />

Sanjaya is another person who did not<br />

take part <strong>in</strong> the war. But by the grace of<br />

Vyasa, he acquired the powers to see<br />

th<strong>in</strong>gs happen<strong>in</strong>g hundreds of miles away.<br />

Dhritarashtra wanted to see but was bl<strong>in</strong>d.<br />

But he wanted to be told about the day to<br />

day events of the war. How can that be<br />

possible when Kurukshetra-war-field-was<br />

more than hundred miles away? So, Vyasa<br />

gave him the power to see the far off war<br />

field.<br />

Before the war sanjaya also acted as<br />

an emissary of Dhritarashtra to<br />

Yudhisthira. So, Sanjaya saw sitt<strong>in</strong>g<br />

beside Dhritarashtra and narrate from the<br />

beg<strong>in</strong>n<strong>in</strong>g ‘Dharmakshetre, Kurukshetra’.<br />

That is how Gita beg<strong>in</strong>s and also the war.<br />

Sanjaya saw all the 18 days of war and<br />

narrated everyth<strong>in</strong>g to Dhritarashtra.<br />

Sanjaya is considered fortunate for this.<br />

But no! he was fortunate-privileged, that<br />

2<br />

he could hear and see events of the “Gita”.<br />

There are only two actors <strong>in</strong> “Gita – drama”.<br />

But Sanjaya is there as one to see and<br />

hear as a witness! So, unattached with the<br />

war and also an onlooker of the Gita –<br />

episode. In fact, it can be said that Sanjaya<br />

conveyed the message of “Gita” to the<br />

posterity also. He was also blessed to see<br />

“Vishwarupa” of the Lord. After the song<br />

– celestial the “Gita” – comes to an end,<br />

he expressed his feel<strong>in</strong>gs to<br />

Dhritarashtra…<br />

He heard this supreme and most<br />

profound yoga, directly from Yogeshwar<br />

Krishna. The whole message of the<br />

eighteen chapters of the Gita is conveyed<br />

<strong>in</strong> one super word – “Yogam”. He further<br />

says, “I rejoice aga<strong>in</strong> and aga<strong>in</strong>”. What<br />

Sanjaya experienced of hear<strong>in</strong>g ‘Gita’ can<br />

be experienced by all if that attitude is<br />

there. From times immemorial the ‘Gita’<br />

has been the subject of meditation and<br />

many fortunate people have experienced<br />

that ‘Amrita’, When one s<strong>in</strong>cerely studies<br />

“Gita” one is wonderstruck. I have seen<br />

persons completely changed after read<strong>in</strong>g<br />

and meditat<strong>in</strong>g over the ‘Gita’. It is science<br />

of ‘yoga’ and Sanjaya has verified. Thus,<br />

this chapter of Mahabharata has<br />

contributed immensely for the<br />

rejuvenation and elevation of mank<strong>in</strong>d.<br />

Hence, we see both these less known<br />

characters of Mahabharata have<br />

contributed for the essential culture of<br />

India which still <strong>in</strong>spires people for<br />

orientation to higher life.

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