Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
VIVEKANANDA KENDRA PATRIKA<br />
was not complied with. But stand<strong>in</strong>g by a<br />
tree he penetrated <strong>in</strong> to the eyes of<br />
Yudhisthira and he left his body. Soul<br />
passed away! Thus a Dharmatma left the<br />
body enter<strong>in</strong>g another Dharmatma. After<br />
lakhs of years of this event, we still have<br />
the <strong>in</strong>heritance of Dharma, ‘Viduraniti”<br />
Prajagatra parva. They still apply to the<br />
life of men today.If one is s<strong>in</strong>cere, one’s<br />
soul can be roused.<br />
SANJAYA<br />
Sanjaya is another person who did not<br />
take part <strong>in</strong> the war. But by the grace of<br />
Vyasa, he acquired the powers to see<br />
th<strong>in</strong>gs happen<strong>in</strong>g hundreds of miles away.<br />
Dhritarashtra wanted to see but was bl<strong>in</strong>d.<br />
But he wanted to be told about the day to<br />
day events of the war. How can that be<br />
possible when Kurukshetra-war-field-was<br />
more than hundred miles away? So, Vyasa<br />
gave him the power to see the far off war<br />
field.<br />
Before the war sanjaya also acted as<br />
an emissary of Dhritarashtra to<br />
Yudhisthira. So, Sanjaya saw sitt<strong>in</strong>g<br />
beside Dhritarashtra and narrate from the<br />
beg<strong>in</strong>n<strong>in</strong>g ‘Dharmakshetre, Kurukshetra’.<br />
That is how Gita beg<strong>in</strong>s and also the war.<br />
Sanjaya saw all the 18 days of war and<br />
narrated everyth<strong>in</strong>g to Dhritarashtra.<br />
Sanjaya is considered fortunate for this.<br />
But no! he was fortunate-privileged, that<br />
2<br />
he could hear and see events of the “Gita”.<br />
There are only two actors <strong>in</strong> “Gita – drama”.<br />
But Sanjaya is there as one to see and<br />
hear as a witness! So, unattached with the<br />
war and also an onlooker of the Gita –<br />
episode. In fact, it can be said that Sanjaya<br />
conveyed the message of “Gita” to the<br />
posterity also. He was also blessed to see<br />
“Vishwarupa” of the Lord. After the song<br />
– celestial the “Gita” – comes to an end,<br />
he expressed his feel<strong>in</strong>gs to<br />
Dhritarashtra…<br />
He heard this supreme and most<br />
profound yoga, directly from Yogeshwar<br />
Krishna. The whole message of the<br />
eighteen chapters of the Gita is conveyed<br />
<strong>in</strong> one super word – “Yogam”. He further<br />
says, “I rejoice aga<strong>in</strong> and aga<strong>in</strong>”. What<br />
Sanjaya experienced of hear<strong>in</strong>g ‘Gita’ can<br />
be experienced by all if that attitude is<br />
there. From times immemorial the ‘Gita’<br />
has been the subject of meditation and<br />
many fortunate people have experienced<br />
that ‘Amrita’, When one s<strong>in</strong>cerely studies<br />
“Gita” one is wonderstruck. I have seen<br />
persons completely changed after read<strong>in</strong>g<br />
and meditat<strong>in</strong>g over the ‘Gita’. It is science<br />
of ‘yoga’ and Sanjaya has verified. Thus,<br />
this chapter of Mahabharata has<br />
contributed immensely for the<br />
rejuvenation and elevation of mank<strong>in</strong>d.<br />
Hence, we see both these less known<br />
characters of Mahabharata have<br />
contributed for the essential culture of<br />
India which still <strong>in</strong>spires people for<br />
orientation to higher life.