Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
Epics in Imprints-1.pdf - Vivekananda Kendra Prakashan
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7<br />
FEBRUARY - AUGUST 2003<br />
THE MAHABHARATA IN THE LIFE OF THE PEOPLE OF INDIA<br />
SISTER NIVEDITA<br />
The Indian National Saga, beyond all voice <strong>in</strong> which Yudhirishthira says<br />
disputes is the Mahabharata: This is to the ‘elephant’ as a concession to his<br />
Indian village and the Indian home, what conscience; the laugh of Bhishma <strong>in</strong> battle,<br />
the Iliad was to the Greek and to a certa<strong>in</strong> contend<strong>in</strong>g himself, with the slightly<br />
extent also what the Scriptures and emphasized “Shikhand<strong>in</strong>i?”. These among<br />
Gospels are to ourselves (The people of the others will occur to the others as typical<br />
United K<strong>in</strong>gdom). It is the most popular <strong>in</strong>stances.<br />
of all the sacred books. It conta<strong>in</strong>s as an The outstand<strong>in</strong>g fact to be realized<br />
<strong>in</strong>terlude, The Bhagawad Gita, the about the epic, however, is from end to<br />
National Gospel. But with this it is also an end its ma<strong>in</strong> <strong>in</strong>terest is held and centered<br />
epic. The story of a div<strong>in</strong>e <strong>in</strong>carnation on character. We are witness<strong>in</strong>g the law<br />
Krishna as he is called, has been wrought that as the oyster makes its own shell, so<br />
<strong>in</strong>to and upon an immense ballad and the m<strong>in</strong>d of man creates and necessitates<br />
military epic of unknown antiquity. Of this his own life and fate. The whole philosophy<br />
epic the ma<strong>in</strong> theme is a great battle waged of India is implicit <strong>in</strong> this romance, just as<br />
between two families of cous<strong>in</strong>s the sons it is <strong>in</strong> common household life. The<br />
of Pandu and the sons of Dhritarashtra. Mahabharata constitues, and is <strong>in</strong>tended<br />
Perhaps most of us remember<strong>in</strong>g the to constitute, a supreme appeal to the<br />
work as ancient, will be still more heart and conscience of every generation.<br />
impressed by the subtlety and modernness For more than the National tradition, it<br />
of the social <strong>in</strong>tercourse which it portrays. embodies the National morality. In this fact<br />
Its delicacy of character pa<strong>in</strong>t<strong>in</strong>g, <strong>in</strong> the lies the great difference between it and the<br />
play of personality, and <strong>in</strong> reflection of all Greek epics, <strong>in</strong> which the dom<strong>in</strong>ant<br />
the light and shade of life <strong>in</strong> society we passion is the conscious quest of ideal<br />
f<strong>in</strong>d ourselves, <strong>in</strong> the Mahabharata, fully beauty.<br />
on a level with the novels and dramas of<br />
modern Europe. The fortitude of Karna<br />
when his mother embraces him; the low<br />
(Extract from “The Myths and<br />
Legends of the H<strong>in</strong>dus and Buddhists”<br />
Advaita Ashrama, Kolkatta <strong>in</strong> Nov.2001)